Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Reformed theology has changed. And there seems to be no going back. It was in the year 1978 that a tectonic shift in the underlying structure of Reformed theology began with the publication of a small book. The changes were not only systematic, but also systemic—affecting all aspects of it.…
Since the term, “alt-right,” is being tossed about in the national media and is the subject of moral concern (or perhaps, moral panic), it might be good to identify what we’re talking about or at least admit the limitations of using nicknames to describe cultural shifts and voter behavior. Until…
Confession Confession belongs at the beginning of the liturgy. We enter into God’s house, invited for a meal, and we need to clean up before we do that. Cleansing was a requirement for the priests of the OT before they entered the sanctuary to minister (Exodus 30:17-21). When Yahweh appeared…
“And God made the two great lights; the greater light for the dominion of the day, and the lesser light for the dominion of the night; the stars also.” (Genesis 1:16, NASV) In Judges 5, verse 31, the prophetess Deborah prays, "let those who love Him be like the rising…
In part 1 of this article we saw how various attempts to identify the underlying structure of Gen. 22:1-19 fell short and proposed a new structure for the passage. In part 2, we will look at how the sections of the chiasm relate and draw some conclusions from our investigation.…
Chiastic structures abound in the book of Genesis. For example, the Flood narrative is one long chiasm, as is the life of Abraham. It is the contention of this brief study that Gen. 22:1-19, also known as the Aqedah, is another such passage. And this structure reveals a talented author…
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In his Octavius , Minucius Felix includes a description of Christian initiation from his pagan character, Caecilianus: “the story about the initiation of young novices is as much to be detested as it is well known. An infant covered over with meal, that it may deceive the unwary, is placed…
Xenophon’s Cyrus was the model Hellenistic king, ruling through generosity: “if he wished to have anyone of his friends courted by the multitude, to such a one he would send presents from his table. And that device proved effective; for even to this day everybody pays more diligent court to…
Drake notes that the “one unwritten, but never to be violated, rule of the game of empire was this: although the Senate could be alienated with impunity so long as the loyalty of the troops was secure, it was impossible to alienate both Senate and military and still survive.” It’s…
Drake suggests that Constantine’s laws opening up appeals to episcopal courts were motivated not by concern “with the power of the bishop or of the church,” nor with a large effort to ensure the triumph of the church. Those conclusions arise from “the limited perspective imposed by overconcentration on Constantine’s…
If Constantine wanted to dominate the church, the obvious thing for him to do would be to try to widen the divisions in the church and keep them competing with each other. That’s not what he did. Instead of “divide and conquer,” he did his best to unite the church,…
Worship seems so easy. We jump into the car and drive over, find a place to sit, and then we just get started. What could be hard about that? When we think about what we are doing, though, it doesn’t look quite so easy. We are entering into the presence…
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