Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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In his Octavius , Minucius Felix includes a description of Christian initiation from his pagan character, Caecilianus: “the story about the initiation of young novices is as much to be detested as it is well known. An infant covered over with meal, that it may deceive the unwary, is placed…
Xenophon’s Cyrus was the model Hellenistic king, ruling through generosity: “if he wished to have anyone of his friends courted by the multitude, to such a one he would send presents from his table. And that device proved effective; for even to this day everybody pays more diligent court to…
Drake notes that the “one unwritten, but never to be violated, rule of the game of empire was this: although the Senate could be alienated with impunity so long as the loyalty of the troops was secure, it was impossible to alienate both Senate and military and still survive.” It’s…
Drake suggests that Constantine’s laws opening up appeals to episcopal courts were motivated not by concern “with the power of the bishop or of the church,” nor with a large effort to ensure the triumph of the church. Those conclusions arise from “the limited perspective imposed by overconcentration on Constantine’s…
If Constantine wanted to dominate the church, the obvious thing for him to do would be to try to widen the divisions in the church and keep them competing with each other. That’s not what he did. Instead of “divide and conquer,” he did his best to unite the church,…
Worship seems so easy. We jump into the car and drive over, find a place to sit, and then we just get started. What could be hard about that? When we think about what we are doing, though, it doesn’t look quite so easy. We are entering into the presence…
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