Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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Drake notes that Burckhardt sees Constantine’s reign “exclusively in terms of a power struggle between Constantine and the bishops,” and shrewdly recognizes that this is in turn rooted in “an even older premise that the church became ‘worldly’ as a result of Constantine’s conversion and lost its spiritual purity.” That…
Was Constantine converted? Really, truly, deeply, irreversibly converted ? Not just converted, but converted converted? It depends on what “conversion” means. Arthur Darby Nock recognized that conversion has preconditions, but describes the actual event as a “chemical process” that involves the “addition of a catalytic agent” to produce a “sense…
Why celebrate Pentecost? Because the Spirit is the hovering wind that forms the formlessness, fills the void, brightens the darkness. Because the Spirit is the breath that gives Adam life. Because the Lord comes into the garden in the Spirit of the day to breathe out judgment to Adam and…
Dick Morris gives us another reason to be grateful for Obama’s election - he’s effectively muzzled and marginalized the Clintons. Hillary is Secretary of State, but Morris points out that “Obama has surrounded Hillary with his people and carved up her jurisdiction geographically. Former Sen. George Mitchell (D-Maine) is in…
William Appleman Williams’s Empire As A Way of Life is a far from perfect book, but one of the striking things is the surprisingly open way America’s founders spoke of the US as an empire. “No constitution was ever before as well calculated as ours for extensive empire and self-government.”…
Drake’s title - Constantine and the Bishops - says a lot. Instead of the usual “Constantine and the Church” or “Constantine and Christianity,” Drake’s title implies that Constantine had to deal with real actors with their own motivations, agendas, passions, some of whom are as imperious as the emperor, some…
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