Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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I don’t buy everything in Niebuhr’s The Irony of American History , especially his insistence that there is no power without guilt because no exercise of power is “transcendent over interest” (Can a gift be given? Same question). Still, the book is as relevant and important now, perhaps more so,…
A central thesis of Raymond van Dam’s The Roman Revolution of Constantine is that Constantine was obsessed with the issue of succession, and that religious concerns were subordinate to the need for a smooth transition of power. That thesis is, I think, overstated, but van Dam’s book has many virtues…
Naomi’s daughter-in-law, Ruth, is better than seven sons to Naomi (4:15). To underscore this, the book calls Ruth “daughter-in-law” seven times (1:6, 7, 8, 22; 2:20, 22; 4:15). She is the sevenfold daughter, the daughter who brings new life and new creation to Naomi, a new life that her sons…
Psalm 75:7-8: But God is the Judge: He puts down one, and exalts another. For in the hand of the LORD there is a cup, and the wine is red; it is fully mixed, and He pours it out; surely its dregs shall all the wicked of the earth drain…
Worship is an ascension. It always has been. Man’s first sanctuary, the Garden of Eden, was on a high place; Abraham took Isaac to Mount Moriah to offer him to the Lord; when Israel gathered to that same mountain on feast days, they climbed toward the temple singing Psalms of…
This is taken from Leo I, Sermons 73-74. I have cut some sentences and paragraphs, smoothed out the translation at some points, and added a few phrases and sentences to clarify Leo’s thought. During the time between the Lord’s Resurrection and Ascension, God had one aim in view: To teach…
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