Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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I don’t buy everything in Niebuhr’s The Irony of American History , especially his insistence that there is no power without guilt because no exercise of power is “transcendent over interest” (Can a gift be given? Same question). Still, the book is as relevant and important now, perhaps more so,…
A central thesis of Raymond van Dam’s The Roman Revolution of Constantine is that Constantine was obsessed with the issue of succession, and that religious concerns were subordinate to the need for a smooth transition of power. That thesis is, I think, overstated, but van Dam’s book has many virtues…
Naomi’s daughter-in-law, Ruth, is better than seven sons to Naomi (4:15). To underscore this, the book calls Ruth “daughter-in-law” seven times (1:6, 7, 8, 22; 2:20, 22; 4:15). She is the sevenfold daughter, the daughter who brings new life and new creation to Naomi, a new life that her sons…
Psalm 75:7-8: But God is the Judge: He puts down one, and exalts another. For in the hand of the LORD there is a cup, and the wine is red; it is fully mixed, and He pours it out; surely its dregs shall all the wicked of the earth drain…
Worship is an ascension. It always has been. Man’s first sanctuary, the Garden of Eden, was on a high place; Abraham took Isaac to Mount Moriah to offer him to the Lord; when Israel gathered to that same mountain on feast days, they climbed toward the temple singing Psalms of…
This is taken from Leo I, Sermons 73-74. I have cut some sentences and paragraphs, smoothed out the translation at some points, and added a few phrases and sentences to clarify Leo’s thought. During the time between the Lord’s Resurrection and Ascension, God had one aim in view: To teach…
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