Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Mystical theologians are often unguarded, extreme, un-nuanced, pressing to the edges of heresy, sometimes beyond. Still, the mystics are worthy of study. Why? Many reasons. Unlike some late medieval and post-Reformation dogmaticians, mystical theologians are often instinctively and richly Trinitarian. Historical-critical approaches to Scripture left mystical theologians virtually untouched; mystics…
Portia of Belmont is a “lady richly left,” as Bassanio says of her in the first Act of The Merchant of Venice . Plus, she’s beautiful and wise. Suitors clamber to Belmont in hope. Her father knew it would be so, and in his will set up a fairy-tale test…
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In the nature of the case, “the” Christian meditation on Deuteronomy 14:1-21 cannot be written. Meditation offers too many possibilities, opens too many doors. There is not one and only one correct set of associations for a Christian to consider when thinking of Deuteronomy 14:1-21. We could, for example, consider…
Having retold the story of the cumulative sin of Israel leading to the great atonement on the cross, Paul then reemphasizes that, just as both Jew and Gentiles were locked into sin and judgment, now they are both justified by faith: Then what becomes of our boasting? It is excluded.…
Deuteronomy 14 is full of allusions to events of Israel’s history and other portions of Scripture. What would an Israelite learn by mediation on these allusions? The answer, I believe, is at least fourfold. Faith, Worship, War For the ancient Israelite first hearing Moses’ sermon, or perhaps hearing it read…
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Toward the end of Love’s Work , Rose offers a quasi-Augustinian account of love: ” L’amour se revele en retirer . If the Lover retires too far, the light of love is extinguished and the Beloved dies; if the Lover approaches too near the Beloved, she is effaced by the…
Of Rosenzweig, Buber, and Levinas, Gillian Rose wrote, “The separation in their work of the lesson of love or perficient commandment from the actualities of law or coercion suffuses their ethics with an originary violence that has been borrowed from the political modernity which they refuse to historicize.” That opens…
David Hart ( In the Aftermath: Provocations and Laments ) explains the analogy of being by pointing to the difference between God (whose essence is existence) and us (whose essence in no way implies existence, and who do not even possess our essence, since we become “by losing what we…
Jesus castigates corrupt priests and scribes for oppressing the people of God. So does Luther. So do the leaders of the Enlightenment. Shouldn’t we at least give the last of these credit for getting something fundamentally right?
Miami priest Alberto Cutie is found in an illicit sexual relationship. A few days later he’s on CBS “Early Show” confessing and explaining what happened. Did his bishop approve the media appearance? “Constantinianism” is, in Yoder’s terms, the church’s peace with the world; as RR Reno has explained Hauerwas, the…
Romans 7 is about the law, and the effects that the law has on someone (Paul) who is living in the flesh. When the law comes, it divided Paul into two, like a sacrifice, killing him and leaving him desperate for new life, which he found in Christ and His…
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