Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Camping’s Attempted Substantiation Camping attempts to justify his hypothesis with several lines of argument, all of which are erroneous. 1. Gaps in Genealogies He first mentions the fact that in some of the "begatitudes" of the Bible, generations are left out for some reason or other. Matthew 1:8 and 11,…
I am often asked why I am not an Episcopalian, since I like liturgy so much. My answer is that if I had a call to serve in Episcopal circles, I would certainly entertain it. When I have looked into such groups as the Reformed Episcopal Church, however, I have…
For Part 1, click HERE . Now, what does this mean? Are we to believe that Adam was supposed to earn "merits" before God apart from faith ? Surely nobody wants to maintain this. The traditional explainers of the covenant of works always try to nuance their theology so as…
This issue of Biblical Chronology begins a second series of studies. The first series, Vols. I:1–V:4, concerned the chronology of the Bible itself. We saw, first, that the Bible is indeed concerned with chronology, contains much chronological information, and that the chronology in the Bible is complete from creation to…
David A. Weir, The Origins of the Federal Theology in Sixteenth-Century Reformation Thought (New York: Oxford University Press, 1990). A thorough reevaluation of the federal theology is desperately needed today. John Murray, in his introduction to The Covenant of Grace (1953) appropriately reminds us that it is of the essence…
An "essay" is a foray into a topic. It is not the last word. I hope that this essay or foray is a helpful word. This essay is designed as brief and suggestive. The doctrine of the covenant of works finds expression in the Westminster Standards, where it is also…
Showing page 284 of 309
Showing page 1 of 43
Matthew 23: O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her chicks under her wings, but you were not willing! This is a surprising way for Jesus to…
Jacob Taubes ( The Political Theology of Paul (Cultural Memory in the Present) ) notes that Paul’s teaching on law is directed not only to Pharisaical and Jewish opponents, but part of a dialog with his whole Mediterranean environment: “the concept of law . . . is a compromise formula…
Why should the blood of all righteous men and prophets be charged to first-century Jerusalem (Matthew 23:35-36)? Jerusalem didn’t even exist when Cain killed Abel, and “this generation” didn’t kill Zechariah. Isn’t it unfair for them to suffer judgment for the sins of their fathers? Doesn’t Ezekiel tell us that…
Jesus condemns the scribes and Pharisees for building memorials for prophets and adorning the tombs of the righteous (Matthew 23:29). This is mere external honor, since they don’t actually follow the teachings of the prophets. It’s as insufficient as cleansing the outside of the cup. True; but Jesus says something…
Matthew 23:29-36 works out as a fairly neat chiasm: A. Woe to scribes, build tombs of prophets and adorn monuments of righteous, v 29 B. Blood of the prophets, v. 30 C. You are sons of murderous fathers; fill their guilt, vv 31-32 D. Serpents, brood of vipers, v 33…
Craig Carter, one of the leading interpreters of Yoder’s work, says I got Yoder wrong in my post yesterday. He writes on his blog. He says that I “don’t understand what Yoder meant by the Constantinian Shift. Your mistake is actually a common one. This is not for Yoder an…
Showing page 1382 of 2212
Your weekly digest for all things Theopolis.
