Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
An addendum to the earlier post on Romans. In my first essay, I pointed out how the role of the sin of Joseph’s brothers in bringing about Joseph’s exaltation in Egypt, and the resulting salvation of the world from famine, might show us and explanation to some of the distinctive…
When Paul wrote to the Romans, he was obviously writing a missionary support letter of a sort. One can read Romans 1.15 and then jump into 15.23 (“[S]ince I no longer have any room. . . .) without losing virtually any coherence. Yet into this letter he “dropped,” as it…
The Westminster Confession says that each passage has one meaning , not many, and that gets picked up on by lots of people who are suspicious of and do not like typological readings of Scripture. I will defer to wiser and more learned heads than mine as to exactly what…
By arresting, torturing, and killing Jesus, the authorities thought that they were securing well being and peace again in their society by means of the tried and true method of a single-victim scapegoat. Everyone’s thirst for violence will be satisfied and we can get on with the business of everyday…
This is the second in a series of essays on "Continuing the Reformation." In his important though sadly unavailable book, Calvin's Doctrine of the Church (Brill, 1970), Benjamin Charles Milner argues persuasively that in Calvin's view God's perfect order for His creation, an order that was to grow and develop…
Trinity House Fellow James Jordan recently gave a series of lectures in London on how to read the Bible. They are available online at NorthLondonChurch.org .
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Duncan Derrett again: Jesus condemns the Pharisees and scribes as “blind men,” and their blindness is a myopia that makes it impossible for them to distinguish between gnats and camels. Both are prohibited foods, but “their throats are wide, their bellies capacious for the unclean.” For all their their obsession…
Duncan Derrett points to the OT background to Jesus’ saying about unclean vessels. According to the law, a vessel was rendered unclean in the interior when an animal dropped into the vessel. Some vessels could be scrubbed clean, others had to be broken (Leviticus 11). A vessel became clean when…
For a number of years, I’ve been using the analogy of marriage to explain apostasy. Turns out I wasn’t the first. Jeremiah does too. Jeremiah uses some variation of the root shub (“turn, return, turn away”) nearly 50 times in his prophecy. One of the specific words is meshubah, translated…
Along with a friend, my son, Jordan, has started an online comic strip. Check it out here every Tuesday and Thursday: http://www.goodtimescomic.blogspot.com/
PROVERBS 26:17 Verse 17 returns to the use of dog imagery. We recall that dogs are scavengers in the Bible, feeding on death. Dogs eat flesh and lap up blood. They are greedy, constantly hungry for more (Isaiah 56:11). They tear things to pieces (Matthew 7:6). In short, they are…
Mike Bull from Australia sends along some comments on my earlier posts about “blood and soil.” The rest of this post is from Mike: “Jesus doesn’t just overcome and send the powers packing. But also, he doesn’t just pacify and reconcile them. He tears them in two, like two goats.…
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