Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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First I post a quotation, then I add a post raising questions about its genuineness. Now I find that it was genuine in the first place. Tertullian, On Idolatry , 19 asks “whether a believer may turn himself unto military service, and whether the military may be admitted unto the…
O’Donovan again: “By what right is the term ‘political’ claimed exclusively for the defense of social structures which refuse the deeper spiritual and cosmic aspirations of mankind? The price to be paid by classical republicanism is that of pitting political order against human fulfillment, of making the polis constitutionally hostile…
“It is a Western conceit,” O’Donovan writes, “to imagine that all political problems arise from the abuse or over-concentration of power; and that is why we are so bad at understanding political difficulties which have arisen from a lack of power, or from its excessive diffusion.” He cites the example…
A helpful Christological response to my “blood and soil” post from Jack Kilcrease of Marquette University: “I’m currently working on an article about Gerhard Forde and the Radical Lutherans concept of discontinuity. They want between the law and gospel for there to be total discontinuity. Granted, this is to overcome…
De Lubac traced the development of the terminology and concept of “supernatural” in the theologians, and Bartlett finds confirmation of de Lubac’s thesis by looking at hagiographic writings (collected in the 68 volumes of the Acta Sanctorum, published from 1643 to 1925!). He found no use of the word before…
One of the virtues of Robert Bartlett’s The Natural and the Supernatural in the Middle Ages (aside from a chapter on dogs and dogheads) is his discussion of the medieval puzzle concerning land and sea. By the four-elements theory, earth was the densest element, and thus should gravitate to the…
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