Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Theophanic revelation is historically progressive, or eschatological, in character. First of all, in Genesis 1:2, the Spirit appeared inside the creation, sent by the Father. After the creation of man, the Spirit worked and works with humanity to bring us to maturity, from Daughter to Bride to fruitful Mother. He…
On the eighth day of the rite of "filling the hand," Aaron began his service at the altar. His first offering was a "calf" (Heb. `egel ), which served as a purification offering for himself and (apparently) his household (Leviticus 9:2, 8). This is striking for a couple of reasons.…
One of the distinctive items of the high priest’s clothing was the "golden plate" inscribed with the words "Holy to Yahweh" (Exodus 28:36-38). The word translated as "plate" is tsits , which literally means "flower." The verbal and noun forms are both used in Numbers 17:8, which describes Aaron’s rod…
The square, rectangle, and cross shapes appear all over the sanctuaries God reveals in the Bible: Tabernacle, Solomon’s Temple, Ezekiel’s Temple, New Jerusalem. One thing that can be said right away about these designs, and the occasional perfect circle (the lavers), is that they do not occur in nature. They…
"For just as Jonah was three days and three nights in the belly of the sea-monster, so will the Son of Man be three days and three nights in the heart of the earth" (Matthew 12:40). Some reflections on Jonah’s Big Fish have led to the following essay. Let me…
Citing Melchizedek in Genesis 14:18-20, James Jordan has written that "the name of God in use among the nations was God Most High’" (Hebrew, `el `elyon ; in Through New Eyes , p. 176). In addition to Melchizedek, one could cite the example of Balaam, who invokes the Lord both…
Showing page 260 of 309
Showing page 1 of 43
Ratramnus, most famous for his contribution to Eucharistic theology in his debate with Radbertus, was asked by a priest, Rimbert, whether the dogheads were human. Rimbert’s interest was evangelistic: If human, dogheads should be evangelized. Seems so, Ratramnus said. They live in villages, practice farming, wear clothes, and even keep…
Everyone in the Middle Ages knew that St. Christopher was a dog head, a man’s body with a dog’s head. A Welsh poem about King Arthur told of his battle with the dogheads near Edinburgh: “By the hundred they fell” before Excalibur. But where did they live? A few said…
Reflections on a class discussion earlier today about place, our connection to the ground, and gnosticism. 1) Blood and soil are “powers” that can and have dominated human life, and caused lots of human misery. 2) Jesus overcomes those powers. We are identified by water and feast, not by blood…
Psalm 105:28-36 lists the plagues. Some of them. But not in the order they happened. Instead of the ten plagues of exodus, there are only seven (darkness, water to blood, frogs, flies/gnats, hail, locusts, firstborn). Seven strikes a chord, as does the fact that the summary begins in darkness (reversing…
Niall Ferguson nicely summarizes the critiques of empire by dividing them between critiques that focus on the effect on subject peoples and critiques that focus on the effects on the subjectors. The first critiques, which focus on the effects on the subject peoples, can take a nationalist or a Marxist…
Obvious as the answer may seem, it is a question worth asking because the word has been so overused that important distinctions are being lost. Stephen Howe writes: “Ideas about empire have . . . seemed to spread and multiply beyond all limit or control. ‘Imperialism’, as a word has…
Showing page 1388 of 2212
Your weekly digest for all things Theopolis.
