Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Stories, frankly all human stories are practically always about one thing aren’t they? Death. The inevitability of death. . . . “There is no such thing as a natural death. Nothing that happens to man is ever natural, since his presence calls the whole world into question. All men must…
Matthew is organized around 5 discourses, which trace out the history of Jesus as a recapitulation of the history of God and Israel in the Old Testament. Jesus first speaks as a new Moses, instructing His disciples on a mountain about a righteousness that surpasses the righteousness of the scribes…
The fall of the Sethites in Genesis 6 is the third fall of mankind, or the third degree of Adam’s original fall. Adam sinned in a Garden against his Father by stealing something he was supposed to wait to obtain. (“Every tree shall be food for you” Genesis 1:29.) Cain…
The recent fantasy film Noah and a slightly related blog comment by my friend Douglas Wilson have stirred up again the question of whether the “sons of God” in Genesis 6 who married the “daughters of men” were fallen angels or the priestly line of Seth. Doug argues for angels,…
The prophecy of Jude concerns apostasy. An illustration of apostasy and its consequences is found in verse 6, which the New American Standard Bible translates this way: "And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for…
At His death, Jesus is surrounded by a Roman centurion and his cohort of Gentile solders. Matthew doesn't say that any disciples are there. But women are, and so is Joseph of Arimathea, identified as a “disciple” but, as John tells us, a “secret disciple for fear of the Jews,”…
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A while back I posted a quotation that I said was from Tertullian: “You can’t serve God and the Emperor.” The more I’ve read of Tertullian the more suspicious I became about the authenticity of the quotation. I checked with David Ivan Rankin, author of a book on Tertullian and…
Warren Carter (in Horsley, ed., In the Shadow of Empire ) writes, “Not only is the imperial world violent and exploitative, under rulers opposed to and condemned by God, but the Empire is also under the power of the devil and caught up in the continuing struggle between the devil…
University of Illinois history professor Paul Schroeder is worried about the sloppiness involved in calling America an “empire.” America is said to be an empire “simply by being the world’s only superpower, by virtue of its military supremacy, economic power, global influence, technological and scientific prowess, and world-wide alliances. The…
Jon L. Berquist (in Horsley, ed., In the Shadow of Empire ) claims that during the Persian period, Israel devleoped prayer and observance of Sabbath as anti-imperial practices. Daniel’s prayers “resist the law of the king and the rule of the empire.” Sabbath too is anti-imperial: “Sabbath was always construed…
INTRODUCTION Jesus’ lawsuit against the scribes and Pharisees focuses on their failures of leadership (vv. 13-15), their neglect of the important things in the law (vv. 16-24), and their concentration on external show rather than internal purity (vv. 25-28). Of course, these diseases of the soul are not confined to…
Was Jesus condemning the use of all terms of address for religious leaders when He told His disciples not to call anyone Rabbi, Father, or Instructor? Several possible interpretations are absurd on the face of it. Jesus could not have been condemning the use of the specific terms, but leaving…
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