Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 The Savage In Judaism to show that the question is a central one in the origins…
Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…
“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…
Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…
Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…
Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .
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A while back I posted a quotation that I said was from Tertullian: “You can’t serve God and the Emperor.” The more I’ve read of Tertullian the more suspicious I became about the authenticity of the quotation. I checked with David Ivan Rankin, author of a book on Tertullian and…
Warren Carter (in Horsley, ed., In the Shadow of Empire ) writes, “Not only is the imperial world violent and exploitative, under rulers opposed to and condemned by God, but the Empire is also under the power of the devil and caught up in the continuing struggle between the devil…
University of Illinois history professor Paul Schroeder is worried about the sloppiness involved in calling America an “empire.” America is said to be an empire “simply by being the world’s only superpower, by virtue of its military supremacy, economic power, global influence, technological and scientific prowess, and world-wide alliances. The…
Jon L. Berquist (in Horsley, ed., In the Shadow of Empire ) claims that during the Persian period, Israel devleoped prayer and observance of Sabbath as anti-imperial practices. Daniel’s prayers “resist the law of the king and the rule of the empire.” Sabbath too is anti-imperial: “Sabbath was always construed…
INTRODUCTION Jesus’ lawsuit against the scribes and Pharisees focuses on their failures of leadership (vv. 13-15), their neglect of the important things in the law (vv. 16-24), and their concentration on external show rather than internal purity (vv. 25-28). Of course, these diseases of the soul are not confined to…
Was Jesus condemning the use of all terms of address for religious leaders when He told His disciples not to call anyone Rabbi, Father, or Instructor? Several possible interpretations are absurd on the face of it. Jesus could not have been condemning the use of the specific terms, but leaving…
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