Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the November 1993 issue of Open Book Peter Leithart commented briefly on gnosticism. The film 2001 is a great specimen of gnosticism, and is worth viewing as a Sunday School project for an adult class. The author of the basic story was Arthur C. Clarke, an old-school science fiction…
Alfred Hitchcock’s earlier movies display a strongly moral, even Christian, point of view, and certainly can be enjoyed by Christian viewers. His later works, such as Psycho , The Birds , and his television series, are not as clearly moral in tone. In these later efforts, Hitchcock brought humorous or…
“What art thou, thou idol ceremony?” asked Henry V during his midnight rounds of the English camp near Agincourt. His answer was that ceremony was both nothing and everything. It was nothing in the sense that it offered no guarantee that the king would be fit for office. Contrary to…
You, however, continue in the things you have learned and become convinced of, knowing from whom you have learned them; and that from childhood you have known the sacred writings which are able to give you the wisdom that leads to salvation through faith which is in Christ Jesus. All…
My research has led me to the conviction that there are three major periods of Biblical history, which lead to a fourth. These are the Ages of the Father, the Word, and the Spirit. The First Age, that of the Father, is recorded in the book of Genesis. It focuses…
Both Bible history and the current consensus chronology of the ancient world are tied up intimately with Egyptian history and chronology. Thus, as we broaden Biblical Chronology beyond the matter of adding up numbers and try to integrate Biblical chronology with the ancient world, the place to start would seem…
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In the course of a review of Vittorio Montemaggi's Reading Dante's Commedia as Theology , Rowan Williams offers these observations on Inferno and Purgatorio : "There is still a tendency among not very attentive readers – not to mention people who have read almost nothing of the work but have…
"God's work in history," writes Mark Searle ( Liturgy Made Simple ), "is to gather into one the scattered children of God, to overcome divisions, to provide a place for the homeless and the lonely, to give support to those whose burdens are heavy, and to create an oasis of…
John Milbank argues in his Beyond Secular Order that " historicism cannot straightforwardly be considered as something specifically modern" (8). In fact, it originates from a Christian insight: "the sense of estranged distance from the past is initially the fruit of the Christian contrast between old and new covenants and…
Last week, I wrote a Firstthings.com column summarizing the argument of Graham Allison's Destined for War , a study of Sino-American relations organized around the concept of the "Thucydides Trap." Allison says that the ancient Greek historian claimed that Athens and Sparta went to war because Sparta was fearful of…
Christine Chaillot has a fascinating summary of the liturgical traditions of the "Ancient Oriental Churches" (Egyptian, Ethiopian, Syrian, Assyrian, Indian) in The Oxford History of Christian Worship . She quotes this Eucharistic hymn from the fifth-century Saint Yazdin (p. 164): "Strengthen, O our Lord, the hands which reach out and…
In ST I, 45, 5, Thomas Aquinas asks whether God alone creates. His sed contra cites Augustine’s de Trinitate (3.8), where Augustine says that angels cannot create anything. If angels cannot, Thomas reasons, neither can any other creature. He presents several arguments in favor of this conclusion. Creation is, Thomas…
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