Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…
Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…
In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…
One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…
And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…
I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…
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O’Donovan begins Desire of Nations with a discussion of post-Enlightenment criticism of authority, the unmasking of the self-interest of power that is at the heart of modern and post-modern thought. This unmasking, he says, originates in Christianity, but detached from theology and the church it has degenerated “into little more…
I’m no poet, but sometimes I feel poetic. What’s that feel like? It feels like, “I wish I were a poet so I translate that to language.” But there are a couple of other things going on too. One is a desire for explanation. When the spring breeze comes through…
An article of mine about the cross and what Paul calls the “powers” is posted on the First Things web site this morning: www.firstthings.com
Luther presents several arguments against the Roman Catholic claim that marriage is a sacrament. First, he claims that it doesn’t fit the definition of a sacrament, which includes a divine promise and a sign: “We said that there is in every sacrament a word of divine promise, to be believed…
Marriage was not considered a sacrament in the strict sense by the earliest church fathers or in medieval era. This is partly because there was no “sacrament” in the strict sense; the word was used loosely for “sacred signs.” Augustine described marriage as a “sacrament,” but he didn’t mean by…
INTRODUCTION Jesus begins His teaching ministry offering eightfold beatitude to Israel (Matthew 5:1-12); His teaching ministry ends with an eightfold woe against Jerusalem and a prophecy about the destruction of the temple (Matthew 23-25). Jesus’ life with Israel recapitulates Israel ’s history, which begins in exodus and ends with exile.…
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