Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Place names become fraught with meaning by association with people and events. The name “Wittenberg” calls to mind Luther and the Reformation for Protestants and Catholics alike. Geneva has a wider range of associations, but the Reformation Wall, with its four main statues of William Farel, John Calvin, Theodore Beza,…
“…a mystery without a solution, a horror story without savagery, a nightmare in which all the watches stop at noonday…” The Bestial Gardens of Men Then they will say to the mountains, “Fall on us!” and to the hills, “Cover us!” (Luke 23:30) The following lines by Edgar Allan Poe,…
2 Samuel 11-12, which record David’s sin with Bathsheba and its aftermath, is structured chiastically: This arrangement highlights several things about the episode. It reinforces what is obvious from even a casual reading, that the transition in the story occurs with Nathan’s confrontation of David’s sin and David’s confession. Up…
Medieval bestiaries are packed with quaintly inaccurate information about animals, birds, and other created things. Foxes and snakes are devilish critters; stags, pelicans and elephants are Christlike in their various ways. Of course, the medievals picked this up from the Bible, where bestiary observations are fairly common. “Go to the…
What do Reformational Catholicism and craft beer have in common? The question seems to beg for a punchline. Better yet, it would be pretty good clickbait for an article on Katharina von Bora’s “spirited” contribution that helped spark the Protestant Reformation. Well, this is no joke and I am certainly…
Suffering Defined Suffering happens. We witness it all around us and experience it in our lives. It often comes from forces beyond our control. Suffering is inscrutable; it strikes unexpectedly, on a bright summer day or a cold winter night. We lament and are bewildered by suffering. But we are…
Showing page 117 of 309
Showing page 1 of 43
To her credit, Brigitte Kahl (in Horsley, ed., In the Shadow of Empire ) recognizes that Acts gives a fairly sympathetic portrait of Rome. In the various episodes where Paul is suspected of subverting the empire, “Acts makes every effort to draw as favorable a picture as possible,” not only…
How many sacraments does the church have? It depends, says Richard Baxter. One can define sacrament as “A solemn dedication of man to God by a vow expressed by some sacred ceremony, signifying mutually our covenant to God, and God’s reception of us and his covenant with us.” By this…
Introducing the Gospel reading from John 21 this morning, Chris Schlect pointed out that Jesus instructs Peter to take up the commission of Israel. Israel was supposed to be light to the nations, but refused; Jesus tells Peter to do what Israel failed to do. That fits with a couple…
The Pharisees often act as a group, but the gospels also speak of individual Pharisees (Luke 7; 11; Acts 5:34). Some of the Pharisees even show some deference to Jesus. No individual Sadducee is ever mentioned in the gospels. They are always a collective, a single mind, a united front.
Matthew uses the verb “put to silence” twice, both in chapter 22. The first time it describes the reaction of the man who arrives at the wedding feast without the proper clothing (v. 12), and in the second it describes the silence of the Sadducees after Jesus answers their question…
Jesus says that in denying the resurrection the Sadducees are misunderstanding the Scripture. How so? He’s saying, first of all, that they don’t even understand the Scripture they’ve quoted. Matthew makes this point very subtly. The quotation from Deuteronomy 25 says that the levirate brother is supposed to “raise up…
Showing page 1392 of 2212
Your weekly digest for all things Theopolis.
