Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Christmas is a joyful season, but for many it turns into something else. Instead of joy, it is full of disappointment and unhappiness. Instead of an occasion for family fellowship, it becomes an opportunity for opening old wounds, reigniting old arguments, giving new life to rancor that should have died…
The Temple of Time The “covenant-literary matrix” of the Bible is not a pattern imposed upon the text, but the internal logic of its arrangement. This fundamental structure, functioning at multiple levels simultaneously, is a ceaseless reiteration of God’s primary theme. It is an algorithm forged in the furnace of…
In the four hundred and eightieth year after the Exodus, Solomon began to build the temple of the Lord in Jerusalem. [1] That the author of Kings should date the start of the building of the temple from the Exodus is noteworthy. In Exodus 15:17, in Moses’ song following the…
Philip Schaff, a German Reformed theologian, states in The Principle of Protestantism that the material principle of Protestantism is “the doctrine of the justification of the sinner before God by the merit of Christ alone through faith.” This is the core message of the Church which leads “to the abandonment…
“Religion” is an attempt to create or build a tower with a top, or to build a temple that is self-contained. The story of The Tower of Babel in Genesis 11 is the story of mankind’s attempt to create a world that is self-contained and does not need God. All…
In the first essay in this series, I presented a case for dating Matthew before AD 70, contrary to the present scholarly consensus. In this essay, I intend to present cultural, personal, ecclesiological, and theological arguments for a very early date for Matthew. [1] The cultural argument concerns literacy in…
Showing page 121 of 309
Showing page 1 of 43
Jesus silences the Sadducees with his question from Exodus 3, but then the Pharisees hear about it and “gather” together to ask Him further questions. The verb is doubly significant: On the one hand, it’s the verbal form of the word for synagogue; the Pharisees form a synagogue in opposition…
STRUCTURE There is a fairly clear chiasm in verses 11-17: A. Dog returning to vomit, v 11 B. Man wise in his own eyes, v 12 C. Sluggard, vv 13-15 B’. Sluggard wise in his own eyes, v 16 A’. Taking dog by the ears, v 17 Perhaps the chiasm…
The arch of Constantine in Rome depicts a bear and boar hunt that ends with a sacrifice to Hercules. Architectural historians suggest that the hunt represents Constantine’s taming of the forces of civil disorder and chaos. One (Mark Wilson Jones) suggests that the sacrifice represents pre-Constantinian pagan religion, while Constantine’s…
A. N. Wilson has recently returned to Christianity. He’s asked in an interview, “What’s the worst thing about being faithless?” “The worst thing about being faithless? When I thought I was an atheist I would listen to the music of Bach and realize that his perception of life was deeper,…
In the Reformed tradition, election is a secret decree. Interestingly, though, the first time Yahweh calls Abraham his “chosen” He goes on to reveal secrets to him: “Shall I hide from Abraham what I am about to do? . . . For I have chosen him” (Genesis 18:17, 19). God…
Abraham’s story moves from a priestly phase (setting up altars in the land) through a kingly phase (conquering the kings) to a prophetic phase (arguing with Yahweh and interceding for Abimelech). His life previews the history of Israel. At each transition, there is an exodus, a thwarted threat to the…
Showing page 1393 of 2212
Your weekly digest for all things Theopolis.
