Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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Jesus silences the Sadducees with his question from Exodus 3, but then the Pharisees hear about it and “gather” together to ask Him further questions. The verb is doubly significant: On the one hand, it’s the verbal form of the word for synagogue; the Pharisees form a synagogue in opposition…
STRUCTURE There is a fairly clear chiasm in verses 11-17: A. Dog returning to vomit, v 11 B. Man wise in his own eyes, v 12 C. Sluggard, vv 13-15 B’. Sluggard wise in his own eyes, v 16 A’. Taking dog by the ears, v 17 Perhaps the chiasm…
The arch of Constantine in Rome depicts a bear and boar hunt that ends with a sacrifice to Hercules. Architectural historians suggest that the hunt represents Constantine’s taming of the forces of civil disorder and chaos. One (Mark Wilson Jones) suggests that the sacrifice represents pre-Constantinian pagan religion, while Constantine’s…
A. N. Wilson has recently returned to Christianity. He’s asked in an interview, “What’s the worst thing about being faithless?” “The worst thing about being faithless? When I thought I was an atheist I would listen to the music of Bach and realize that his perception of life was deeper,…
In the Reformed tradition, election is a secret decree. Interestingly, though, the first time Yahweh calls Abraham his “chosen” He goes on to reveal secrets to him: “Shall I hide from Abraham what I am about to do? . . . For I have chosen him” (Genesis 18:17, 19). God…
Abraham’s story moves from a priestly phase (setting up altars in the land) through a kingly phase (conquering the kings) to a prophetic phase (arguing with Yahweh and interceding for Abimelech). His life previews the history of Israel. At each transition, there is an exodus, a thwarted threat to the…
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