Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
What shall we say then? Is there injustice on God’s part? By no means! For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” So then it depends not on human will or exertion, but on…
A hundred years ago, William Warley signed a contract to buy a house in Louisville, Kentucky from Charles Buchanan, a white man. Before closing the sale, Warley, who was black, learned that the lot was subject to a city ordinance barring blacks from occupying the premises if most of the…
I concluded the first essay on this topic by saying that I would introduce three books about Shakespeare and the Bible, but I decided to introduce four instead. The three books become four are: Naseeb Shaheen, Biblical References in Shakespeare’s Plays (London: Associated University Presses, 1999) ; Hannibal Hamlin, The…
My children attend a classical Christian school, situated in the independent “free church” evangelical tradition. Over the past few years they have been growing in their acquaintance with the world of Homer, Plato, Virgil, and Livy. They enjoy it, and I envy it. The school is a great school. My…
The Prodigal Son parable (Luke 15) has been a favorite of liberal theologians for a couple of centuries. It seems to be a parable designed for liberal sensibilities: An indulgent, accepting Father; forgiveness extended without a cross; a surly older brother who might represent the "conservative" face of religion who…
“I want now to tell you, gentlemen, whether you care to hear it or not, why I could not even become an insect. I tell you solemnly, that I have many times tried to become an insect. But I was not equal even to that. I swear, gentlemen, that to…
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Throughout the Pentateuch and into Joshua, the land of promise is a land “flowing with milk and honey.” After that, the phrase virtually disappears. It is used in the prophets to describe the land given to Israel after the exodus (Jeremiah 11:5; 32:22; Ezekiel 20:6, 15; the partial exception is…
Gregory Beale writes ( We Become What We Worship ) that by the first century, Judaism had turned its own tradition into an idol. Citing Paul’s claim that demons are behind the idols, he asks whether Israel too was incited to worship of tradition by demons, and rightly answers Yes:…
Psalm 115:4-8 is as ironic a blason as Shakespeare’s Sonnet 130. Like many of the descriptions in the Song of Songs, the Psalmist begins from the head and moves to the feet, but instead of celebrating the beauty of the idols of gold and silver he focuses on their incapacity…
Jesus never gives a straight answer. Tell us, his enemies demand, Are you the Christ? Frequently, He refuses to answer, and when He gives an answer, He says things like “You have said” and “You say that I am.” Maddening. Jesus could have pre-emptively silenced a century and more of…
INTRODUCTION Jesus’ long day of battle in the temple began with three parables (Matthew 21:23-22:14 ) that condemned Israel ’s leaders. One by one, these leaders – Herodians, Sadducees, Pharisees ( 23:15 -40) – approach Jesus to trap Him, and one by one they are put beneath the feet of…
Christensen quotes this stunning paragraph from Phillips, where a character muses on the dice-roll of artistic success: “Two months ago, she was raw and unblended; tonight she was reasonably effective; someday very soon she would be in danger of marbling over into a slick cast impression of herself. The target…
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