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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Galatians

The Restoration of the Galatians

While controversies over the writings of Paul continue in various corners of the intellectual globe, the word of God given through Paul and his scribe and all of the church’s interpreters and translators over the last two millennia is still readily available to the lofty and the lowly. Paul, as…

by Grace LangnessMarch 25, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 2)

The second in a series of studies in Deuteronomy. Deuteronomy 22:30: A man shall not take his father’s wife, and shall not uncover his father’s wing (Hebrew: kanaf ). There are a number of unusual features in this law that mark it out from the previous context, indicating that it…

by Ralph Allan SmithMarch 20, 2013
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History

Victimhood and the Gospel

The texts of Christianity have been slowly at work, under the power of the Holy Spirit for 2000 years now. If we could be magically transported back into the world of two millennia ago, modern Americans would be shocked at the cruelty of that world. There was no concern for…

by Richard BledsoeMarch 18, 2013
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Luke

The Dysfunctional Family of the Gadarene Madman

The Story of the Gadarene Madman is told in all three synoptic Gospels (Matthew 8:28-34, Mark 5:1-20, Luke 8:26-37). Jesus ventures into a Gentile area when He passes over the Sea of Galilee. Upon disembarking from his boat, he is immediately met by a demon-possessed madman. Upon meeting Jesus, he…

by Richard BledsoeMarch 13, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses

Part 1 of a multi-part series of studies on Deuteronomy 22:30-23:8. Eric Auerbach, in his classic work on Western literature, devotes his first chapter to contrasting Homer with the Bible. Of Homer, he writes of the “need of Homeric style to leave nothing which it mentions half in darkness and…

by Ralph Allan SmithMarch 12, 2013
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Theopolis News

James Jordan in Korea, Japan

Trinity House Fellow James B. Jordan will be a speaker at an International Conference on Biblical Symbolism that will be held in Seoul on Monday, May 27 in 2013. He will address "The Importance of Biblical Symbolism and Symbolic Interpretation of the Bible." The conference will have three other speakers…

by Peter LeithartMarch 9, 2013

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Reformers and Pietists

Bavinck says that, in order to distinguish the “knowledge” that was essential to saving faith from the “assent” of Catholic definitions of faith, the Refoemrs insisted that “the knowledge of saving faith [is] a matter of the heart rather than of the intellect.” On this point, then, Pietists are doing…

April 7, 2009
Literature

Dickens’ baptismal allegory

In a 1994 article in the South Atlantic Review , John Cunningham proposes to read Great Expectations as a baptismal allegory. In the first half of the novel, baptismal imagery is inverted, but as the book progresses everything turns rightside up: ” Great Expectations attains a comic resolution as the…

April 7, 2009

Centered in God

Karl Jaspers summarizes Cusa’s argument for an infinite cosmos: “Because the cosmos is an image, it is infinite, but its infinity is of the imitative kind, which denotes endlessness, the possibility of always going further. In time, eternity is endless duration. In space, the infinite is the endless; in the…

April 6, 2009

Sermon notes, Easter Sunday

INTRODUCTION In Colossians 2-3, Paul unfolds the implications of Jesus’ death and resurrection. We were “buried with Him in baptism” ( 2:12 ), and we have also been raised with Him (3:1). Our participation in Good Friday and Easter determines the shape our lives take. THE TEXT “If then you…

April 6, 2009

Body of the flesh

Paul says that in the circumcision made without hands, the “body of the flesh” is stripped off by the “circumcision of Christ” (Colossians 2:11). I take “circumcision of Christ” to to be a reference to Jesus’ death. He is the seed of Abraham according to flesh, and so He has…

April 5, 2009
Politics

Hauerwas’s challenge

Hauwerwas tells Shortt: “Some think the just war is a series of exceptions to from the general Christian commitment to non-violence, but I think the stronger justification of just war involves claiming that it is what is required if you are to do justice. Accordingly, justice requires punishment; it will…

April 4, 2009

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