Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
(continued from previous issue) Between 30 and 50 What did the Levites do between age 30 and 50? Numbers 4 shows us that they carried the house of God on their shoulders. Lifting up the Lord is an image of worship in the Bible, and David’s restructuring of the Levites…
When God created the world, He created two lands: the Throne-land of Eden (entered through the sanctuary-garden, the Garden of Eden), and the Outlying Lands, such as the lands of Havilah and Cush. This essentially bi-polar world is the world of the Old Creation, and it continued to exist until…
Color is inescapable, except for those who are color blind. In our church architecture, we either employ color schemes that are helpful to worship, or we employ color schemes that are not helpful. Of course, this assertion merely begs the question: What color schemes are most helpful. God showed interest…
As I noted in an earlier article in Rite Reasons , the Church Fathers Tertullian, Ambrose, and Augustine all claimed that baptism inducts the baptized person into membership in the royal priesthood of the church, and Thomas Aquinas said that baptism, by imprinting an indelible “character” on the soul, confers…
When the Aaronic priests were ordained, the blood of the ram of "filling” was placed on the lobe of the right ear, the right thumb, and the right big toe (Lev. 8:22-24). Similarly, the cleansing rite for a leper included smearing the right ear lobe, thumb, and big toe with…
In my Preliminary Commentary on Daniel , which many of you have obtained, I argued in chapter 13 that the four monsters called up from the sea by the evangelistic work of the four winds (the saints) represented the deep hatred of God that evangelistic work brings to the fore…
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David Martin, responding to Shortt’s question about the link between his sociological work and his political theology: “The crux is the necessity of authority, which is a ‘functional pre-requisite’ of social organization, let alone civility, and includes a settled claim to power and the legitimate use of violence. Whatever the…
God’s Advocates , Rupert Shortt’s 2005 collection of interviews with prominent Christian thinkers, is one of the best introductions to contemporary theology available. Premised on the claims that theology is recovering its nerve and that this recovery is especially noticeable in the UK and America, the book includes interviews with…
Christians typically object to deterministic social theories. Humans are not, we insist, slaves to birth, culture, nurture, social status, political affiliation. We are free. That may be the wrong answer. The right answer may be: Yes, outside of Christ, human beings are slaves to all those things and more. These…
Rowan Williams says in an interview with Rupert Shortt, “what caught me and still catches me about Barth is that sense of exuberant bloody-mindedness, enlarged upon at huge length, the gusto, the verve of the theology, with all its outrageous misunderstandings of other people and its wonderfully sanctified egotism.”
FO Matthiessen notes the influence of the metaphysical style “of being ‘totus in illo’” both in individual lines (blubber burning “smells like the left wing of the day of judgment”; Ishmael working on nets imagines it all as “the Loom of Time” and himself as “a shuttle mechanically weaving and…
Melville, simplistically, claimed that the myth of Narcissus was the key to Moby Dick: “still deeper the meaning of that story of Narcissus, who because he could not grasp the tormenting, mild image he saw in the fountain, plunged into it and was drowned. But that same image, we ourselves…
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