Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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Europeans are finally making honest men of themselves. Instead of pretending they are Christian, they are seeking legal means to erase their baptismal records. They can do it through the internet. According to Breitbart.com, “More than 100,000 Britons have recently downloaded ‘certificates of de-baptism’ from the Internet to renounce their…
INTRODUCTION Last week, we saw that for Paul the cross delivers us from all powers, human and angelic and demonic, that rule human life. For Paul, one of those powers is the Law, but the cross delivers us from that too. THE TEXT “For I want you to know what…
A few weeks ago, I posted a summary of Van Drunen’s argument against depictions of Jesus. I wrote: “Christology, he argues, does not support the conclusion that we may make pictures of Jesus, but the opposite. Because Jesus is still the Incarnate Son, because He is still fully human, He…
Colossians 1:15: He is the image of the invisible God, the firstborn over all creation. As we’ve seen in this morning’s sermon, Paul uses the word “firstborn” twice in Colossians 1 to designate Jesus as the new Adam, the new Isaac, the new Israel , the new man. He also…
Over the centuries, Christians have invented all sorts of lore about Satan, hell, and the underworld. Most of it is pure fancy. Dante is instructive in many ways; he is not instructive in giving us a map of hell. This may seem harmless speculation, but at a fundamental level it…
Unlike many who write about Paul’s teaching on the “powers,” GB Caird pays attention to Colossians 1:20, where Paul claims that things in heaven - which much include powers and principalities (1:16) are reconciled and pacified by the cross. When they do notice this verse, writers like Walter Wink push…
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