Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
“13th of July, 4:50 pm. I'm sorry. I know that means little at this point, but I am. I tried, I think you would all agree that I tried. To be true, to be strong, to be kind, to love, to be right. But I wasn't. And I know you…
CS Lewis's 1948 essay on “Priestesses in the Church” strikes a reader today as simultaneously quaintly naive and trenchantly prescient. The naive part comes near the beginning, where Lewis describes the decision to take “a revolutionary step.” It would “cut ourselves off from the Christian past and to widen the…
Imagine a version of the Lord of the Rings beginning with Sauron riding into the Shire and lopping off heads in a mad search for the ring, driving Frodo to flight from the beginning, helter-skelter and harried. While, no doubt, some Hollywood exec is at this moment scrambling to reboot…
A Communist Confession of Faith states that the aim of the Communists is “to organize society in such a way that every member of it can develop and use all his capabilities and powers in complete freedom and without thereby infringing the basic conditions of this society.” This aim can…
The story of the Fall enjoys a peculiar place in Christian thought. Together with the creation account in the two chapters that precede it, it is one of the few Old Testament narratives consistently to escape the relative neglect the Hebrew Scriptures often suffer. While the characters of Abraham, Moses,…
In the previous essay, we saw that fire is a work of the Holy Spirit. The two are related so closely that they cannot be separated. Now we turn our attention to the Spirit's relationship to water. Many have understood Spirit baptism to be a dry baptism, one that is…
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Robin Lane Fox ( Pagans and Christians ) summarizes Constantine’s telling of the story of Daniel: In the court of Cambyses, Daniel “worked his miracles and prayed intently three times a day. The Magi became jealous of this new superior, and so he cast him to lions in the royal…
That’s how Stroumsa describes early Christianity, because of its preference for the small, portable codex over the traditional, sacred but quite cumbersome scroll. The codex had practical advantages, but Stroumsa thinks that something else was at work: “In going against all religious and cultural norms, the Christians manifestly knew that…
Guy Stroumsa’s book, The End of Sacrifice (just released from the University of Chicago) is small in size but raises huge questions. Based on lectures delivered at the College de France, Stroumsa’s book examines religious, religio-political and religio-anthropological shifts during the first centuries after Christ. He sees several new emphases…
Eusebius ( Gospel Preparation , 4.17) charges that human sacrifice was regularly practiced by ancient peoples: “And whether it is Phylarchus, or any one else, who records that all the Greeks, before going out to their wars, offer a human sacrifice, do not thou hesitate to take him also as…
Aristotle defined magnanimity or “great-mindedness” as a proper estimate of one’s merits: “The Great-minded man is then, as far as greatness is concerned, at the summit, but in respect of propriety he is in the mean, because he estimates himself at his real value (the other characters respectively are in…
In his Oration to the Saints , Constantine repeats the patristic commonplace that Greek philosophy owed a debt to Moses: “Moses excelled his predecessors in wisdom to such a degree that even those who were praised by the nations as wise men and philosophers came to emulate his wisdom. For…
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