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Modernity

Protestantism and the Postmodern self

Postmodernism has, we are told, “decentered” the modern self, that unified, sovereign, isolated, godlike “thinking thing” discovered by Rene Descartes. The postmodern self is not single but multiple; not sovereign but controlled by external forces; not isolated but “embedded” in the world and in relation; not godlike, but human, all…

by Peter LeithartMay 6, 2013
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Matthew

Law and History: How to Read the Law of Moses (Part 8)

This is the eighth in a series of studies on Deuteronomy 22:30-23:8. And Jesus went out thence, and withdrew into the parts of Tyre and Sidon. And behold, a Canaanitish woman came out from those borders, and cried, saying, Have mercy on me, O Lord, thou son of David; my…

by Ralph Allan SmithMay 1, 2013
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Augustine

A Cusan Modernity?

The fifteenth-century German Cardinal Nicholas of Cusa led a busy and wide-ranging life. Educated in liberal arts and law at Heidelberg and Padua, Nicholas was a leading figure in the Conciliarist movement, and later served as a papal legate to both Constantinople and throughout Germany. As Bishop of Brixen, he…

by Peter LeithartApril 29, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 7)

This is the seventh in a series of studies on Deuteronomy 22:30-23:8. Thou shalt not abhor an Edomite, for he is thy brother; thou shalt not abhor an Egyptian, because thou wast a sojourner in his land. The children of the third generation that are born unto them shall enter…

by Ralph Allan SmithApril 25, 2013
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Romans

What Advantage the Jew?

A sermon on Romans 3:1-8. 1 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. A lot of people speculate here about what kind of advantage Paul is talking…

by Mark HorneApril 22, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 6)

This is the sixth in a series of studies on Deuteronomy 22:30-23:8. An Ammonite or a Moabite shall not enter into the assembly of Yahweh; even to the tenth generation shall none belonging to them enter into the assembly of Yahweh forever: because they met you not with bread and…

by Ralph Allan SmithApril 17, 2013

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Eucharistic meditation, Fourth Sunday of Lent

Eucharist has always been the center of the worship of the people of God. Abel worshiped Yahweh at an altar, which is to say, a table, and so did Abraham, Isaac, Jacob, Moses, and all Israel . That continued into the new covenant, where the Lord’s Supper instituted by Jesus…

March 22, 2009

Exhortation, Fourth Sunday of Lent

Jesus says the Father seeks worshipers who worship in Spirit and in truth. We know that “spiritual worship” doesn’t mean immaterial, non-bodily worship. It couldn’t: Even if we sit as quietly as Quakers, we need our bodies to fill the chair. But what does it mean to worship in Spirit?…

March 22, 2009

AIG in Perspective

Charles Krauthammer has a sharp analysis of the AIG bonus fiasco: “in the scheme of things, $165 million is a rounding error. It amounts to less than 1/18,500 of the $3.1 trillion federal budget. It’s less than one-tenth of 1 percent of the bailout money given to AIG alone. If…

March 22, 2009
Theology

Orthodoxy and Innovation

Schmemann again (from an appendix to For the Life of the World ): “To condemn a heresy is relatively easy. What is much more difficult is to detect the question it implies, and to give this question an adequate answer. Such, however, was always the Church’s dealing with ‘heresies’ -…

March 19, 2009
Theology

Radically Orthodox

Schmemann anticipates Milbank: “Secularism - we must again and again stresss this - is a ‘stepchild’ of Christianity, as are, in the last analysis, all secular ideologies which today dominate the world - not, as it is claimed by the Western apostles of a Christian acceptance of secularism, a legitimate…

March 19, 2009

Incarnation and Icon

David VanDrunen of Westminster West offered an interesting Christological defense of iconoclasm in an article several years ago published in the International Journal of Systematic Theology . Christology, he argues, does not support the conclusion that we may make pictures of Jesus, but the opposite. Because Jesus is still the…

March 18, 2009

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