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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Romans

A Pathway into Romans, Addendum

An addendum to the earlier post on Romans. In my first essay, I pointed out how the role of the sin of Joseph’s brothers in bringing about Joseph’s exaltation in Egypt, and the resulting salvation of the world from famine, might show us and explanation to some of the distinctive…

by Mark HorneMarch 7, 2013
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Romans

A Pathway into Romans

When Paul wrote to the Romans, he was obviously writing a missionary support letter of a sort. One can read Romans 1.15 and then jump into 15.23 (“[S]ince I no longer have any room. . . .) without losing virtually any coherence. Yet into this letter he “dropped,” as it…

by Mark HorneMarch 5, 2013
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Biblical Studies

Mapping of Time

The Westminster Confession says that each passage has one meaning , not many, and that gets picked up on by lots of people who are suspicious of and do not like typological readings of Scripture. I will defer to wiser and more learned heads than mine as to exactly what…

by Richard BledsoeMarch 1, 2013
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John

How Jesus Saved the World | (Part 2)

By arresting, torturing, and killing Jesus, the authorities thought that they were securing well being and peace again in their society by means of the tried and true method of a single-victim scapegoat. Everyone’s thirst for violence will be satisfied and we can get on with the business of everyday…

by Jeff MeyersFebruary 28, 2013
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Ecclesiology

A Vision of Social Harmony

This is the second in a series of essays on "Continuing the Reformation." In his important though sadly unavailable book, Calvin's Doctrine of the Church (Brill, 1970), Benjamin Charles Milner argues persuasively that in Calvin's view God's perfect order for His creation, an order that was to grow and develop…

by James B. JordanFebruary 25, 2013
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Theopolis News

Jordan Lectures

Trinity House Fellow James Jordan recently gave a series of lectures in London on how to read the Bible. They are available online at NorthLondonChurch.org .

by Peter LeithartFebruary 24, 2013

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Eucharistic meditation, Fourth Sunday of Lent

Eucharist has always been the center of the worship of the people of God. Abel worshiped Yahweh at an altar, which is to say, a table, and so did Abraham, Isaac, Jacob, Moses, and all Israel . That continued into the new covenant, where the Lord’s Supper instituted by Jesus…

March 22, 2009

Exhortation, Fourth Sunday of Lent

Jesus says the Father seeks worshipers who worship in Spirit and in truth. We know that “spiritual worship” doesn’t mean immaterial, non-bodily worship. It couldn’t: Even if we sit as quietly as Quakers, we need our bodies to fill the chair. But what does it mean to worship in Spirit?…

March 22, 2009

AIG in Perspective

Charles Krauthammer has a sharp analysis of the AIG bonus fiasco: “in the scheme of things, $165 million is a rounding error. It amounts to less than 1/18,500 of the $3.1 trillion federal budget. It’s less than one-tenth of 1 percent of the bailout money given to AIG alone. If…

March 22, 2009
Theology

Orthodoxy and Innovation

Schmemann again (from an appendix to For the Life of the World ): “To condemn a heresy is relatively easy. What is much more difficult is to detect the question it implies, and to give this question an adequate answer. Such, however, was always the Church’s dealing with ‘heresies’ -…

March 19, 2009
Theology

Radically Orthodox

Schmemann anticipates Milbank: “Secularism - we must again and again stresss this - is a ‘stepchild’ of Christianity, as are, in the last analysis, all secular ideologies which today dominate the world - not, as it is claimed by the Western apostles of a Christian acceptance of secularism, a legitimate…

March 19, 2009

Incarnation and Icon

David VanDrunen of Westminster West offered an interesting Christological defense of iconoclasm in an article several years ago published in the International Journal of Systematic Theology . Christology, he argues, does not support the conclusion that we may make pictures of Jesus, but the opposite. Because Jesus is still the…

March 18, 2009

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