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Biblical Horizons

Who Rules the Land? The Meaning of the Noahic Covenant, Part 1

It is commonly held in Reformed thought that the Noahic Covenant is given to all men equally. The Noahic Covenant concerns "man," not simply "church," and establishes civil government as an institution among "mankind" — that is the theory. Sometimes the Noahic Covenant is regarded as a "covenant of common…

by James B. JordanNovember 23, 1990
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Daniel

The Babylonian Connection

The Fall of Jerusalem we have dated (provisionally) at 3426 Anno Mundi. In current B.C. dates this is 586 B.C. From this point forward in Biblical chronology we are required to make use of prophetic numbers rather than historical ones. Jeremiah prophesied that the captivity would last 70 years, but…

by James B. JordanNovember 16, 1990
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Biblical Horizons

Taking the Situation Seriously

Evangelicals have in recent years become more interested in looking into their Bibles for wisdom to deal with modern problems. This is undoubtedly a welcome development, after many years of neglect. But there are dangers and costs as well. One of these is the tendency to fall into a modern…

by Peter LeithartOctober 19, 1990
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Hermeneutics

The Unseen Things

Now faith is the substance of things hoped for, the evidence of things not seen (Hebrews 11:1). The famous definition of faith with which the eleventh chapter of Hebrews opens has received a number of different interpretations. The crux of the problem is the interpretation of the words translated in…

by Peter LeithartOctober 19, 1990
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Proverbs

Advice From a Sojourner, Part 8

15. The leech has two daughters, "Give," "Give." There are three things that will not be satisfied, Four that will not say, "Enough": 16. Sheol, And the barren womb, Earth, that is never satisfied with water, And fire that never says, "Enough." We are assuming, at least for the purposes…

by James B. JordanOctober 16, 1990
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Biblical Chronology

Confusion Among the Kings

As we have seen in previous installments in this series, the Old Testament is quite concerned with chronology, and carefully records chronological data for our use. For this reason, we can assume when we come to the chronology of the kings of Judah and Israel that the writers of the…

by James B. JordanOctober 2, 1990

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Eucharistic meditation, Fourth Sunday of Lent

Eucharist has always been the center of the worship of the people of God. Abel worshiped Yahweh at an altar, which is to say, a table, and so did Abraham, Isaac, Jacob, Moses, and all Israel . That continued into the new covenant, where the Lord’s Supper instituted by Jesus…

March 22, 2009

Exhortation, Fourth Sunday of Lent

Jesus says the Father seeks worshipers who worship in Spirit and in truth. We know that “spiritual worship” doesn’t mean immaterial, non-bodily worship. It couldn’t: Even if we sit as quietly as Quakers, we need our bodies to fill the chair. But what does it mean to worship in Spirit?…

March 22, 2009

AIG in Perspective

Charles Krauthammer has a sharp analysis of the AIG bonus fiasco: “in the scheme of things, $165 million is a rounding error. It amounts to less than 1/18,500 of the $3.1 trillion federal budget. It’s less than one-tenth of 1 percent of the bailout money given to AIG alone. If…

March 22, 2009
Theology

Orthodoxy and Innovation

Schmemann again (from an appendix to For the Life of the World ): “To condemn a heresy is relatively easy. What is much more difficult is to detect the question it implies, and to give this question an adequate answer. Such, however, was always the Church’s dealing with ‘heresies’ -…

March 19, 2009
Theology

Radically Orthodox

Schmemann anticipates Milbank: “Secularism - we must again and again stresss this - is a ‘stepchild’ of Christianity, as are, in the last analysis, all secular ideologies which today dominate the world - not, as it is claimed by the Western apostles of a Christian acceptance of secularism, a legitimate…

March 19, 2009

Incarnation and Icon

David VanDrunen of Westminster West offered an interesting Christological defense of iconoclasm in an article several years ago published in the International Journal of Systematic Theology . Christology, he argues, does not support the conclusion that we may make pictures of Jesus, but the opposite. Because Jesus is still the…

March 18, 2009

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