Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
As Adam and Eve walked to the center of the Garden of Eden to meet with the LORD on their first Sabbath they conversed about the origin and age of the earth. Adam: You know, honey, we spent a lot of time yesterday making preparations for our house, and we…
Some of our forefathers believed in reading/singing the psalms in order. Today, when the psalms are even used at all, they tend to be used randomly, though sometimes tied to a church calendar or to the pastor’s sermon. The Bible does not bind us to any particular practice, but there…
Dr. Collins begins his essay with a brief statement of the Day Age view and then a brief statement of the Six Day view, focussing on the challenge to that view posed by modern "science." He ends this discussion by writing: "Two crucial points are at stake here: first, the…
In his The Construction of Social Reality , Berkeley philosopher John Searle puzzles over the ontology of the products of human construction. Certain things – granite, platypi, weeping willows – occur naturally; while other realities – stone walls, zoos and parks, Chase Manhattan Bank – exist only as products of…
In the journal Presbyterion 20 (1994):109-130, published by Covenant Theological Seminary, Dr. C. John Collins sets forth a revision of the Day Age approach in his essay, "How Old Is the Earth? Anthropomorphic Days in Genesis 1:1–2:3." Dr. Collins’s essay has been widely accepted in evangelical Presbyterian circles as an…
The Righteousness of Shem and Japheth As noted above, the action of Shem and Japheth was purely symbolic. They did not need to cover Noah with a garment, for he was already covered by the tent. Their action was a symbolic affirmation of Noah’s authority, a symbolic rejection of Ham’s…
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My article from First Things is now available in German at: http://www.freikirchen.at/2009/03/haltet-das-fasten-feiert-das-fest/
NT Wright has long argued that first-century Jews considered themselves to be in a continuing exile. The canon of the Hebrew Bible suggests as much. If we take our arrangement (the LXX arrangement), the Hebrew Bible ends with Malachi, who certainly doesn’t see a gloriously restored Israel when he looks…
An essay of mine on “Triune Holiness” is posted here, along with other essays on the Trinity: http://rdtwot.wordpress.com/2009/03/16/2009-trinity-blogging-summit/
Paul’s teaching concerning the relation of the Spirit to law is often understood this way: The law sets out God’s demands for His people; we can’t keep those demands; the Spirit enables us to conform to the law. That’s one way of putting it. It is the way that Jeremiah…
A version of my Ash Wednesday homily is posted today on the First Things web site (firstthings.com).
Alexander Schmemann notes in his Introduction to Liturgical Theology that “Liturgical historians have taken insufficient notice of the fact that the persecutions, conflicts, sufferings and isolation of Christians are almost completely unmentioned in the prayers and liturgical texts of early Christianity. The worship of the early Church was not merely…
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