Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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My article from First Things is now available in German at: http://www.freikirchen.at/2009/03/haltet-das-fasten-feiert-das-fest/
NT Wright has long argued that first-century Jews considered themselves to be in a continuing exile. The canon of the Hebrew Bible suggests as much. If we take our arrangement (the LXX arrangement), the Hebrew Bible ends with Malachi, who certainly doesn’t see a gloriously restored Israel when he looks…
An essay of mine on “Triune Holiness” is posted here, along with other essays on the Trinity: http://rdtwot.wordpress.com/2009/03/16/2009-trinity-blogging-summit/
Paul’s teaching concerning the relation of the Spirit to law is often understood this way: The law sets out God’s demands for His people; we can’t keep those demands; the Spirit enables us to conform to the law. That’s one way of putting it. It is the way that Jeremiah…
A version of my Ash Wednesday homily is posted today on the First Things web site (firstthings.com).
Alexander Schmemann notes in his Introduction to Liturgical Theology that “Liturgical historians have taken insufficient notice of the fact that the persecutions, conflicts, sufferings and isolation of Christians are almost completely unmentioned in the prayers and liturgical texts of early Christianity. The worship of the early Church was not merely…
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