Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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My article from First Things is now available in German at: http://www.freikirchen.at/2009/03/haltet-das-fasten-feiert-das-fest/
NT Wright has long argued that first-century Jews considered themselves to be in a continuing exile. The canon of the Hebrew Bible suggests as much. If we take our arrangement (the LXX arrangement), the Hebrew Bible ends with Malachi, who certainly doesn’t see a gloriously restored Israel when he looks…
An essay of mine on “Triune Holiness” is posted here, along with other essays on the Trinity: http://rdtwot.wordpress.com/2009/03/16/2009-trinity-blogging-summit/
Paul’s teaching concerning the relation of the Spirit to law is often understood this way: The law sets out God’s demands for His people; we can’t keep those demands; the Spirit enables us to conform to the law. That’s one way of putting it. It is the way that Jeremiah…
A version of my Ash Wednesday homily is posted today on the First Things web site (firstthings.com).
Alexander Schmemann notes in his Introduction to Liturgical Theology that “Liturgical historians have taken insufficient notice of the fact that the persecutions, conflicts, sufferings and isolation of Christians are almost completely unmentioned in the prayers and liturgical texts of early Christianity. The worship of the early Church was not merely…
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