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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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evangelists
Matthew

Dating Matthew, (Part 1)

When might the Gospel according to Matthew have been written? Of course, any answer can only be speculation, but that does not mean we are reduced to groundless opinion. In this series of articles I point the way to an approach different from the general consensus among scholars today which…

by Ralph Allan SmithNovember 22, 2016
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Hermeneutics

Synopticity, (Part 2)

In my first essay on “synopticity” I offered a rather rough definition of the phenomenon and important, though not exhaustive examples. In this essay, I want to introduce broader aspects of the phenomenon of “synopticity.” The first example that I have in mind is conventional stories, stories of different historical…

by Ralph Allan SmithNovember 17, 2016
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Ascension

Brexit and the Binding of Satan, Part 4

Since the judgment of Babel was followed by the initiation of the circumcision, the impending end of the circumcision in AD70 explains the significance of the first century miracle of foreign tongues. Except for a few Aramaic “teasers” in the book of Daniel, the Word of God was monolingual and…

by Mike BullNovember 15, 2016
four-evangelists
Hermeneutics

Synopticity, (Part 1)

To the best of my knowledge “synopticity” is not a word used in theology or Biblical studies, but it seems an appropriate word to describe the kind of phenomena associated with the Synoptic Gospels, Matthew, Mark, and Luke. These three Gospels tell essentially the same story with significant — sometimes…

by Ralph Allan SmithNovember 10, 2016
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Humor

Learning to Laugh

Humor is a funny thing. It is altogether familiar yet also mysterious. What makes us laugh? Why do we find things funny? There are academic fields of study dedicated to discovering what makes things humorous. These academicians even have a journal entitled International Journal of Humor Research . No joke.…

by Bill SmithNovember 8, 2016
chaucer
Literature

Flawed Means of Grace: Liturgy in The Pardoner's Tale

Out of all the characters in Geoffrey Chaucer’s The Canterbury Tales , the Pardoner has been called the “one lost soul.” The pious Parson, who closes out the collection of tales with a sermon on the seven deadly sins and how a sinner can absolve himself of them, connects the…

by Christian LeithartNovember 3, 2016

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That Generation

The blind man in John 9 passes through the waters and gets attached to Jesus, Joshua. His parents are afraid of being kicked out of the old world, the world on the other side of the water of exodus. As several students have pointed out to me, the parents are…

March 9, 2009

Paul and John

Contrary to some trends of modern NT scholarship, Paul and John inhabit the very same world of thought, ask the same questions, address the same problems. One hint of this: John 8 focuses attention, at turgid length, on the question of Jewish origin and identity. The Jews claim to be…

March 9, 2009

Eucharistic meditation, Second Sunday of Lent

Psalm 104: All wait for the Lord, that He may give them their food in due season. What He gives them they gather in; He opens His hand, they are filled with good. Each week we come to church and gather at a table. That might seem odd way to…

March 8, 2009

Exhortation, Second Sunday of Lent

Paul insisted that Christians had the right to eat meat that had been prepared in sacrificial rituals to idols. Idols are nothing, all food comes from God, and food that had been sacrificed to nothings should be received with thanksgiving like everything else. Paul also knew that some Christians disagreed.…

March 8, 2009

The Hands of Jesus

“They pierced my hands and my feet.” The words are the words of David, but we know that the voice is the voice of David’s Son, Jesus. They are the hands of the last Adam. The first Adam stretched out his hand to take the fruit of the tree of…

March 8, 2009
History

Yoder’s Middle Ages

Despite his characterization of the medieval system as “Constantinian,” Yoder recognizes that “the risk of caricature is great,” and he offers this balanced assessment: “the church in the Middle Ages retained a more than vestigial consciousness of its distinctness from the world. The higher level of morality asked of the…

March 7, 2009

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