Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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RW Southern describes the medieval church’s conception of its place in the world: “the church was much more than the source of coercive power. It was not just a government, however grandiose its operations. It was the whole of human society subject to the will of God . . .…
Yoder ( Body Politics ) suggests that “flesh” in the New Testament can refer to “ethnicity.” Citing 2 Corinthians 5, he writes that “Paul is defending the missionary policies, for which he was being criticized, according to wich on principle he makes Jews and Gentiles pray and eat together. What…
Galatians 6 is roughly organized as a chiasm: A. Bear one another’s burdens B. Boasting in oneself and not another C. Sowing and reaping; flesh D. Do good C’. Judaizers want good show in flesh/boast in flesh B’. Boasting only in Christ Jesus: crucified to world A’. I bear stigmata…
What did the Judaizers want? According to Galatians 6:12, they wanted to make a “good show” in the flesh. The verb for “making a good show” ( euprosopeo ) is a hapax in the NT and very rare elsewhere, but we might make a go at translating and interpreting through…
Matthew Continetti analyzes our cultural moment, and the likely impact of Obama’s policies, in a Weekly Standard piece. He says that Obama recognizes that the problem is a collapse of responsibility among cultural and political elites, following by a corresponding collapse of trust in those elites. Yet, Obama’s stimulus package…
“They pierced my hands and my feet.” The voice is the voice of David, but we know from the gospels that the words describe Jesus on the cross. Jesus is fixed to the cross by nails through his feet. Feet are associated with strength and dominion. A conqueror tramples his…
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