Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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RW Southern describes the medieval church’s conception of its place in the world: “the church was much more than the source of coercive power. It was not just a government, however grandiose its operations. It was the whole of human society subject to the will of God . . .…
Yoder ( Body Politics ) suggests that “flesh” in the New Testament can refer to “ethnicity.” Citing 2 Corinthians 5, he writes that “Paul is defending the missionary policies, for which he was being criticized, according to wich on principle he makes Jews and Gentiles pray and eat together. What…
Galatians 6 is roughly organized as a chiasm: A. Bear one another’s burdens B. Boasting in oneself and not another C. Sowing and reaping; flesh D. Do good C’. Judaizers want good show in flesh/boast in flesh B’. Boasting only in Christ Jesus: crucified to world A’. I bear stigmata…
What did the Judaizers want? According to Galatians 6:12, they wanted to make a “good show” in the flesh. The verb for “making a good show” ( euprosopeo ) is a hapax in the NT and very rare elsewhere, but we might make a go at translating and interpreting through…
Matthew Continetti analyzes our cultural moment, and the likely impact of Obama’s policies, in a Weekly Standard piece. He says that Obama recognizes that the problem is a collapse of responsibility among cultural and political elites, following by a corresponding collapse of trust in those elites. Yet, Obama’s stimulus package…
“They pierced my hands and my feet.” The voice is the voice of David, but we know from the gospels that the words describe Jesus on the cross. Jesus is fixed to the cross by nails through his feet. Feet are associated with strength and dominion. A conqueror tramples his…
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