Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Click HERE for an audio version of this article. For part 1 of this series, click HERE . The New Covenant changes none of this. There is nothing new or odd about Mary’s sitting at Jesus’ feet, nothing strange about various “deaconesses” serving the Incarnate Tabernacle. Paul affirms that in…
An Introduction Despite my rather hectic schedule as a father and pastor, I’ve become more and more concerned that a tract defending God’s sovereignty and fore-ordination of all things would be a helpful tool for the Reformed pastor–one converstational in tone and persuasive in style. I have decided to undertake…
There has been a great deal of controversy in the various conservative Reformed microdenominations in North America. Since I am a pastor in one of these and have been advocating a return to the historic Protestant and Confessional view over again the baptistic mutation that is now prevalent in our…
I have recently written on justification as a covenant status and justification and adoption , understood as joining with Christ and his family at the Lord’s Supper . I write about things like this because it seems quite common in America to denigrate the need for community in one’s commitment…
Samuel Miller was one of the early professors at Princeton Theological Seminary. As a Presbyterian he wrote a book that defended infant baptism . Miller’s book was fine, but his appendix on baptismal regeneration seems problematic. Of course, his initial attack on superstition is quite warranted, but I am speaking…
Awhile back I wrote the following, first quoting from the author of the excellent book, A Baptism That Saves : The sacramental view [of baptism] most accords with the idea of God’s initiating a covenant by his sovereign decree in election–effecting this through effectual calling. This is because, instead of…
Showing page 225 of 309
Showing page 1 of 43
RW Southern describes the medieval church’s conception of its place in the world: “the church was much more than the source of coercive power. It was not just a government, however grandiose its operations. It was the whole of human society subject to the will of God . . .…
Yoder ( Body Politics ) suggests that “flesh” in the New Testament can refer to “ethnicity.” Citing 2 Corinthians 5, he writes that “Paul is defending the missionary policies, for which he was being criticized, according to wich on principle he makes Jews and Gentiles pray and eat together. What…
Galatians 6 is roughly organized as a chiasm: A. Bear one another’s burdens B. Boasting in oneself and not another C. Sowing and reaping; flesh D. Do good C’. Judaizers want good show in flesh/boast in flesh B’. Boasting only in Christ Jesus: crucified to world A’. I bear stigmata…
What did the Judaizers want? According to Galatians 6:12, they wanted to make a “good show” in the flesh. The verb for “making a good show” ( euprosopeo ) is a hapax in the NT and very rare elsewhere, but we might make a go at translating and interpreting through…
Matthew Continetti analyzes our cultural moment, and the likely impact of Obama’s policies, in a Weekly Standard piece. He says that Obama recognizes that the problem is a collapse of responsibility among cultural and political elites, following by a corresponding collapse of trust in those elites. Yet, Obama’s stimulus package…
“They pierced my hands and my feet.” The voice is the voice of David, but we know from the gospels that the words describe Jesus on the cross. Jesus is fixed to the cross by nails through his feet. Feet are associated with strength and dominion. A conqueror tramples his…
Showing page 1410 of 2212
Your weekly digest for all things Theopolis.
