Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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The epigram to chapter 11 of Charles Freeman’s Closing of the Western Mind is from a letter of Constantine to the churches in Alexandria: “We have received from Divine Providence the supreme favor of being relieved of all error.” The footnote leads to Ramsay Macmullen’s Christianity and Paganism in the…
Yesterday, Hillary Clinton disappointed human rights activists by degrading the role of human rights issues in her discussions with Chinese. Differences on human rights will not, she said, interfere with the common interests of the US and China. Today, she commends the Chinese for bailing out the US by continuing…
Momigliano again, pointing out that the church had ways of dealing with the barbarian threat that were not available to pagans: “The educated pagan was by definition afraid of barbarians. There was no bridge between the aristocratic ideals of a pagan and the primitive violence of the German invader.” At…
Not not did the church draw the best men, men who otherwise would have been, Momigliano says, “generals, governors or provinces, advisers to the emperors,” but it drew popular enthusiasm and loyalty, and money: “Money which would have gone to the building of a theatre or of an aqueduct now…
Arnaldo Momigliano suggests that one of the key ways that Christianity contributed to the decline of Rome was by siphoning off the best and brightest to the church. The “central feature of the fourth century” was “the emergence of the Church as an organization competing with the State itself and…
Constantine’s legislation in the Theodosian Code includes several odd decrees that prohibit soothsayers and other magicians from “crossing the threshold” of a house under the pretext of friendship. Private soothsaying is prohibited. At the same time, Constantine says that soothsayers will be consulted if lightning strikes the palace, and also…
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