Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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The epigram to chapter 11 of Charles Freeman’s Closing of the Western Mind is from a letter of Constantine to the churches in Alexandria: “We have received from Divine Providence the supreme favor of being relieved of all error.” The footnote leads to Ramsay Macmullen’s Christianity and Paganism in the…
Yesterday, Hillary Clinton disappointed human rights activists by degrading the role of human rights issues in her discussions with Chinese. Differences on human rights will not, she said, interfere with the common interests of the US and China. Today, she commends the Chinese for bailing out the US by continuing…
Momigliano again, pointing out that the church had ways of dealing with the barbarian threat that were not available to pagans: “The educated pagan was by definition afraid of barbarians. There was no bridge between the aristocratic ideals of a pagan and the primitive violence of the German invader.” At…
Not not did the church draw the best men, men who otherwise would have been, Momigliano says, “generals, governors or provinces, advisers to the emperors,” but it drew popular enthusiasm and loyalty, and money: “Money which would have gone to the building of a theatre or of an aqueduct now…
Arnaldo Momigliano suggests that one of the key ways that Christianity contributed to the decline of Rome was by siphoning off the best and brightest to the church. The “central feature of the fourth century” was “the emergence of the Church as an organization competing with the State itself and…
Constantine’s legislation in the Theodosian Code includes several odd decrees that prohibit soothsayers and other magicians from “crossing the threshold” of a house under the pretext of friendship. Private soothsaying is prohibited. At the same time, Constantine says that soothsayers will be consulted if lightning strikes the palace, and also…
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