Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
Showing page 163 of 309
Showing page 1 of 43
The epigram to chapter 11 of Charles Freeman’s Closing of the Western Mind is from a letter of Constantine to the churches in Alexandria: “We have received from Divine Providence the supreme favor of being relieved of all error.” The footnote leads to Ramsay Macmullen’s Christianity and Paganism in the…
Yesterday, Hillary Clinton disappointed human rights activists by degrading the role of human rights issues in her discussions with Chinese. Differences on human rights will not, she said, interfere with the common interests of the US and China. Today, she commends the Chinese for bailing out the US by continuing…
Momigliano again, pointing out that the church had ways of dealing with the barbarian threat that were not available to pagans: “The educated pagan was by definition afraid of barbarians. There was no bridge between the aristocratic ideals of a pagan and the primitive violence of the German invader.” At…
Not not did the church draw the best men, men who otherwise would have been, Momigliano says, “generals, governors or provinces, advisers to the emperors,” but it drew popular enthusiasm and loyalty, and money: “Money which would have gone to the building of a theatre or of an aqueduct now…
Arnaldo Momigliano suggests that one of the key ways that Christianity contributed to the decline of Rome was by siphoning off the best and brightest to the church. The “central feature of the fourth century” was “the emergence of the Church as an organization competing with the State itself and…
Constantine’s legislation in the Theodosian Code includes several odd decrees that prohibit soothsayers and other magicians from “crossing the threshold” of a house under the pretext of friendship. Private soothsaying is prohibited. At the same time, Constantine says that soothsayers will be consulted if lightning strikes the palace, and also…
Showing page 1413 of 2212
Your weekly digest for all things Theopolis.
