Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I appreciate Andy Webb’s recent entry into the current discussion over baptismal efficacy. 1 This is an issue which has consumed a great deal of time and energy in the Reformed world in recent years. It is not likely to subside soon. As a contributing party to the discussion, I…
The Covenant Vision of the Heidelberg & Westminster Catechisms Regarding Children and Baptism 7 POINTS ABOUT THE TEACHING OF THE REFORMED CHURCHES Question 1. What is thy only comfort in life and death? Answer: That I with body and soul, both in life and death, am not my own, but…
Is the Holiday Unpresbyterian? ‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others 1 ) claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to…
This month we begin by considering Alan D. Strange’s article, “Understanding the ‘Federal Vision'” published in the February 2007 issue of New Horizons, the official denominational magazine of the Orthodox Presbyterian Church. Mr. Strange is an OPC minister, a teacher at Mid-America Reformed Seminary, and was a member of the…
There is no reason to believe that Matthew 24, Mark 13, or Luke 21 records Jesus prophesying about what is now known in Christian theology as “the Second Coming.” In my opinion, the fact that most modern conservative Christian scholars and pastors are not yet willing to acknowledge that the…
Francis Turretin, the Reformed theologian of the seventeenth century, carefully distinguishes the Reformed view of infant faith from Lutheran and Anabaptist claims. Anabaptists denied any faith to infants so that they could justify their refusal to baptize them. Lutherans affirmed (rightly) that covenant infants were believers, but made no distinction…
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Yesterday, I summed up an article by Phillip Gray arguing that Yoder and Hauerwas end up Donatist, and also fail to account for the history of the church since they assume that the true church is pacifist. Yoder, though, isn’t as perfectionist as that. In When War Is Unjust ,…
Constantine’s legislation can be brutal and his rhetoric scathing. Not infrequently, though, the invective and brutality are directed at the powerful in defense of the weak. He decreed that the hands of greedy civil servants and judges would be removed, but what’s most interesting is the crime that provokes this…
INTRODUCTION Many of the proverbs in chapter 26 share the basic form of a simile. Sometimes, as in verse 1, the simile is explicit in the Hebrew text (“like snow in summer” is a literal translation); at other times, the simile is not explicit in Hebrew but is implied in…
Phillip Gray scores some points against Yoder and Hauerwas in a 2008 article in Politics and Religion . He suggests, for example, that the category of “Constantinian” is too clunky to capture the differences among Christian thinkers. Various positions on church and state existed in the early church, including “Tertullian/Donatist…
Some thoughts after a stimulating discussion of Ephesians 5 with my colleague Toby Sumpter. Toby pointed out that the description of marital life in Ephesians includes a number of sacrificial terms: Husbands are to imitate the Christ who “gave Himself,” who “washes” His bride, who presents her without spot or…
In an account of life under German communism, pastor Johannel Hamel noted the truth of Paul’s promise of a “way of escape”: “Time and again God creates loopholes, so to speak, open space in the midst of closed systems of unbelief and hatred of God. Hence the possibility is offered…
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