Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
One reason readers assume Paul is trying to prove that all human beings are sinful is that they understand him to be arguing that no one can keep the law. That means, they think, his opponents must believe that human nature is potentially sinless. Taking Paul’s statement that, if you…
[Note: This post was written prior to our name changing to Theopolis Institute.] What is Trinity House for? Three things: We aim to advance the reformation of the church and, through the church, to promote the renewal of culture; in furthering reformation, we aspire to be a site of fraternal,…
This is the third in a series of studies of the Third Word, and especially of Deuteronomy 14. In 1979 Stephen Kaufman penned a groundbreaking essay on Deuteronomy, arguing that it was a meticulously structured and carefully composed book. In his view, chapters 12 to 26 in particular follow the…
A large mistake is made in understanding Romans if one assumes that Paul is concerned with proving the fact that no one can ever live without sin—or that all attempts at obeying God’s commands are at least tainted with human sinfulness. The first problem with such an assumption is that…
This is the second in a series of studies on the Third Word, and especially on the food laws of Deuteronomy 14. In the second part of this series, I argue that Moses’ reworking of the Ten Words in Deuteronomy 5 includes adding nuance to the Third Word. This prepares…
Recent months have brought a lively discussion of Christian participation in the culture war. On the one hand, the pro-life movement appears to be making some slow progress on the abortion issue. The trial of abortionist and serial murderer Kermit Gosnell has the potential to awaken those who are nominally…
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John Courtney Murray was a defender of the just war tradition, but recognized that it was more honored in breach than observance. In a 1959 article, he wrote: “The tendency to query the uses of the Catholic doctrine on war initially rises from the fact that it has for so…
John Barach writes: “I’ve been working on Psalm 5 and happened to read Van Gemeren’s treatment of it in the Expositor’s Bible Commentary today. In connection with verse 10 (‘Declare them guilty’), Van Gemeren writes: “’ . . . the psalmist prays for their demise. The declaration of their ‘guilt’…
I’ve learned that Engaging with Barth: Contemporary Evangelical Critiques , a thoughtful evangelical critique of Barth, is now available inNorth America, published by T&T Clark. More information about the UK edition is available at the book’s website, www.engagingwithbarth.com .
Paul expresses amazement that the Galatians could return to the “weak and poor elements” after being liberated by Christ (Galatians 4:9). But were the elements always so weak and beggarly? It seems not. They were powerful enough to enslave (4:3). To be sure, they enslaved children, but that does take…
Galatians 3-4 is constructed with a fairly neat chiasm: A. Abraham, Spirit, faith, 3:1-14 B. The Law is not mediator of one, 3:15-22 C. We were under tutors, 3:23-26 D. Baptism, 3:27-29 C’. Under stoicheia, 4:1-11 B’. Personal appeal, 4:12-20 A’. Abraham’s two sons, one by the Spirit, 4:21-31 The…
Paul begs the Galatians to become as he is (Galatians 4:12). In context, this means, “Give up circumcision, the Jewish food laws, observance of days, months and seasons.” Why should they? The basis for Paul’s exhortation is the fact that he has become as they are: “Become as I, because…
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