Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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Galatians 4 is clearly about the law’s role as guardian and steward in charge of Israel during her minority. But Paul’s description of Israel applies just as well to Adam. Adam was created a minor son, an infant, but was promised an inheritance. Paul hints at the Adamic dimensions of…
Matthew 21:23-25 (possible 26:16) all takes place on a single day. Jesus comes to the temple a second time, wrangles with the priests and Pharisees, prounounces woes over them, predicts the destruction of the temple and the final review of sheep and goats. This is the “day of Yahweh,” the…
Jesus’ parable of the wedding feast (Matthew 22:1-14) is normally taken as a parable about Jesus’ ministry. The invitees who refuse to come are the Jewish leaders of Jesus’ day, and the people from the streets are the tax gatherers and sinners or the Gentiles. The man cast out is…
Jesus’ parable of the wedding feast seems grotesquely exaggerated. Invitees killing the messenger? A wedding host destroying a city? A poor slob without a tux being thrown into “outer darkness”? In a 1996 JBL article, Richard Bauckham addresses these oddities by highlighting the political dimensions of the parable. The feast…
Daniel Olson ( CBQ 2005) revives JM Duncan Derrett’s suggestion that the parable of the wedding feast in Matthew 22:1-14 is dependent on the LXX of Zephaniah 1. After offering a translation of both passages in parallel, showing verbal links, he adds: “In addition to these highlighted correspondences . .…
INTRODUCTION This section of Proverbs focuses on issues of image, wealth, work, and treatment of employees (vv. 8-12), and ends with two verses that deal again with the use of the tongue (vv. 13-14). The final verses connect this section to the preceding section of this chapter (12:1-7). Thus, the…
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