Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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INTRODUCTION This section of Proverbs 11 highlights several issues. The first two verses treat issues of honesty and dishonesty; verses 3-8 describe the security of the righteous. Verses 9-14 return to various concerns regarding the use of the tongue, which was a theme of the previous chapter. HONESTY AND HUMILITY…
INTRODUCTION Proverbs 10 begins a long central section of Proverbs. This is largely a collection of sayings, labeled “The Proverbs of Solomon” in 10:1. The organization is not random, but it is not obvious. At least one can discern topical categories in this section: speech, wealth, expectations for the future.…
STRUCTURE This chapter is divided into three main sections, of which we’ll look at the first two. Verses 1-12 form a section that is marked off by the reference to the father-son relationship at the beginning and end (vv. 1, 12). Within this section, Solomon gives a series of six…
Locke is especially worried about Roman Catholicism, since Catholics hold “religious” opinions that are politically dangerous. But Protestants can help: “if restraint of the papists do not lessen the number of our enemies in bringing any of them over to us, yet it increases the number, and it strengthens the…
In an aside in his Essay , Locke notes that the “welfare of the kingdom” consists in “riches and power.” LInking this with the previous post: Religious opinions are not tolerated if the state is endangered; the state exists to promote wealth and power. Would Amos survive in a Lockean…
Locke asserts in his Essay on Toleration that since “speculative opinions and religious worship” have “no direct influence upon men’s lives in society,” these matters have “a clear title to universal toleration, which the magistrate ought not to entrench on.” But of course there’s absolute and then there’s absolute. Believers…
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