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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Romans

Notes on Scary Stuff in Romans 9

What shall we say then? Is there injustice on God’s part? By no means! For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” So then it depends not on human will or exertion, but on…

by Mark HorneFebruary 5, 2015
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American Politics

Covenants of Exclusion

A hundred years ago, William Warley signed a contract to buy a house in Louisville, Kentucky from Charles Buchanan, a white man. Before closing the sale, Warley, who was black, learned that the lot was subject to a city ordinance barring blacks from occupying the premises if most of the…

by Brendan O'DonnellFebruary 3, 2015
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Literature

The Bard and the Book

I concluded the first essay on this topic by saying that I would introduce three books about Shakespeare and the Bible, but I decided to introduce four instead. The three books become four are: Naseeb Shaheen, Biblical References in Shakespeare’s Plays (London: Associated University Presses, 1999) ; Hannibal Hamlin, The…

by Ralph Allan SmithJanuary 29, 2015
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Augustine

Augustine on Pagan Virtue

My children attend a classical Christian school, situated in the independent “free church” evangelical tradition. Over the past few years they have been growing in their acquaintance with the world of Homer, Plato, Virgil, and Livy. They enjoy it, and I envy it. The school is a great school. My…

by Gerald HiestandJanuary 27, 2015
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Atonement

The Prodigal and the Cross

The Prodigal Son parable (Luke 15) has been a favorite of liberal theologians for a couple of centuries. It seems to be a parable designed for liberal sensibilities: An indulgent, accepting Father; forgiveness extended without a cross; a surly older brother who might represent the "conservative" face of religion who…

by Peter LeithartJanuary 22, 2015
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Ascension

Underground Man, Ascended Man

“I want now to tell you, gentlemen, whether you care to hear it or not, why I could not even become an insect. I tell you solemnly, that I have many times tried to become an insect. But I was not equal even to that. I swear, gentlemen, that to…

by Richard BledsoeJanuary 20, 2015

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Proverbs 11:1-8

INTRODUCTION This section of Proverbs 11 highlights several issues. The first two verses treat issues of honesty and dishonesty; verses 3-8 describe the security of the righteous. Verses 9-14 return to various concerns regarding the use of the tongue, which was a theme of the previous chapter. HONESTY AND HUMILITY…

February 13, 2009

Proverbs 10:17-26

INTRODUCTION Proverbs 10 begins a long central section of Proverbs. This is largely a collection of sayings, labeled “The Proverbs of Solomon” in 10:1. The organization is not random, but it is not obvious. At least one can discern topical categories in this section: speech, wealth, expectations for the future.…

February 13, 2009

Proverbs 3:1-26

STRUCTURE This chapter is divided into three main sections, of which we’ll look at the first two. Verses 1-12 form a section that is marked off by the reference to the father-son relationship at the beginning and end (vv. 1, 12). Within this section, Solomon gives a series of six…

February 13, 2009
Politics

Uses of anti-Catholicism

Locke is especially worried about Roman Catholicism, since Catholics hold “religious” opinions that are politically dangerous. But Protestants can help: “if restraint of the papists do not lessen the number of our enemies in bringing any of them over to us, yet it increases the number, and it strengthens the…

February 12, 2009
Politics

Welfare of a kingdom

In an aside in his Essay , Locke notes that the “welfare of the kingdom” consists in “riches and power.” LInking this with the previous post: Religious opinions are not tolerated if the state is endangered; the state exists to promote wealth and power. Would Amos survive in a Lockean…

February 12, 2009
Politics

Limits of Toleration

Locke asserts in his Essay on Toleration that since “speculative opinions and religious worship” have “no direct influence upon men’s lives in society,” these matters have “a clear title to universal toleration, which the magistrate ought not to entrench on.” But of course there’s absolute and then there’s absolute. Believers…

February 12, 2009

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