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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Federal Vision

The Righteous Judge

God is a righteous judge, And a God who has indignation every day. If a man does not repent, He will sharpen His sword; He has bent His bow and made it ready (Psalm 7.11, 12). David’s inspired lyrics do not sound very encouraging to modern ears–especially to modern Christian…

by Mark HorneJune 7, 2003
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Luke

The Justification of the Good Samaritan

The story of the Good Samaritan (Lk. 10:25-37) is one of the best known and most loved of Jesus’ parables. I am not going to attempt to exegete the passage, as that has been done admirably and ably by others. Rather, I want to briefly examine what bearing the passage…

by Rich LuskJune 7, 2003
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1 Corinthians

The Grace of Judgment According to Works

In Romans 2.6-16, Paul writes, He will render to each one according to his works: to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there…

by Mark HorneJune 7, 2003
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Matthew

The Extra Mile: Matthew 5:38-42

It was still dark as David approached the crest of the little ridge. The eastern horizon was not even gray. It was early. But he knew this trail well. Every morning before dawn and every evening before dark, he would walk down to the well and carry water back to…

by Jeff MeyersJune 7, 2003
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Romans

Romans and God's Covenant Loyalty

The theme of Romans is the righteousness of God (Rom. 1:16-17). That is to say, Romans is something of a theodicy. Paul is defending God’s covenant faithfulness, particularly in light of Jewish unfaithfulness. How does it work? Without getting into exegetical details, we can still sketch out the big picture.…

by Rich LuskJune 6, 2003
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Federal Vision

Putting the New Perspective into Perspective: Some Thoughts on Second Temple Judaism

The New Perspective on Paul (NPP) is a loosely defined movement held together primarily by a common understanding of Second Temple Judaism. All NPP theologians basically adhere, with varying degrees of intensity and consistency, to Ed Sanders’ claims with regard to the nature of pre-70 A.D. Judaism. Sanders has sought…

by Rich LuskJune 6, 2003

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Proverbs 11:1-8

INTRODUCTION This section of Proverbs 11 highlights several issues. The first two verses treat issues of honesty and dishonesty; verses 3-8 describe the security of the righteous. Verses 9-14 return to various concerns regarding the use of the tongue, which was a theme of the previous chapter. HONESTY AND HUMILITY…

February 13, 2009

Proverbs 10:17-26

INTRODUCTION Proverbs 10 begins a long central section of Proverbs. This is largely a collection of sayings, labeled “The Proverbs of Solomon” in 10:1. The organization is not random, but it is not obvious. At least one can discern topical categories in this section: speech, wealth, expectations for the future.…

February 13, 2009

Proverbs 3:1-26

STRUCTURE This chapter is divided into three main sections, of which we’ll look at the first two. Verses 1-12 form a section that is marked off by the reference to the father-son relationship at the beginning and end (vv. 1, 12). Within this section, Solomon gives a series of six…

February 13, 2009
Politics

Uses of anti-Catholicism

Locke is especially worried about Roman Catholicism, since Catholics hold “religious” opinions that are politically dangerous. But Protestants can help: “if restraint of the papists do not lessen the number of our enemies in bringing any of them over to us, yet it increases the number, and it strengthens the…

February 12, 2009
Politics

Welfare of a kingdom

In an aside in his Essay , Locke notes that the “welfare of the kingdom” consists in “riches and power.” LInking this with the previous post: Religious opinions are not tolerated if the state is endangered; the state exists to promote wealth and power. Would Amos survive in a Lockean…

February 12, 2009
Politics

Limits of Toleration

Locke asserts in his Essay on Toleration that since “speculative opinions and religious worship” have “no direct influence upon men’s lives in society,” these matters have “a clear title to universal toleration, which the magistrate ought not to entrench on.” But of course there’s absolute and then there’s absolute. Believers…

February 12, 2009

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