Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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Hobbes again ( Leviathan 41) on the Mosaic predecessors to Christian baptism: “As the children of Israel had for a sacrament of their reception into the kingdom of God, before the time of Moses, the rite of circumcision, which rite, having been omitted in the wilderness, was again restored as…
NT Wright’s thesis about the new heavens and new earth receives support from an unexpected source, Leviathan , chapter 38: “All these places are for salvation, and the kingdom of God , after the day of judgement, upon earth. On the other side, I have not found any text that…
The first time the Hebrew verb “be wrathful” ( qatzaf ) occurs with Yahweh as subject is in Leviticus 10:6. The related noun occurs for the first time in Numbers 1:53. Both, importantly, have to do with the tabernacle. Yahweh warns that His wrath might break out against Aaron’s family…
Following up an earlier post: How are we to understand the connection of the reception of the Spirit and being counted as righteous in Galatians 3:5-6? Some alternatives suggest themselves: 1) Righteousness is a status and the Spirit is the gift that God gives to those whom He counts righteous.…
Faith in Protestant theology is instrumental, the passive human means by which we appropriate the righteousness of Christ, by which we stand righteous before God. In Galatians at least, Paul’s characteristic construction doesn’t use the usual prepositions of instrumentality - en and dia . Rather, he uses ek , which…
What did God promise Abraham? Paul says that Abraham and his seed were promised an inheritance (Galatians 3:18, 29), and that inheritance includes the blessing of the nations (Galatians 3:8), the gift of the Spirit (Galatians 3:14), and righteousness (Galatians 3:6). These are not discrete gifts in Paul’s mind. The…
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