Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Click HERE for an audio version of this article. For part 1 of this series, click HERE . The New Covenant changes none of this. There is nothing new or odd about Mary’s sitting at Jesus’ feet, nothing strange about various “deaconesses” serving the Incarnate Tabernacle. Paul affirms that in…
An Introduction Despite my rather hectic schedule as a father and pastor, I’ve become more and more concerned that a tract defending God’s sovereignty and fore-ordination of all things would be a helpful tool for the Reformed pastor–one converstational in tone and persuasive in style. I have decided to undertake…
There has been a great deal of controversy in the various conservative Reformed microdenominations in North America. Since I am a pastor in one of these and have been advocating a return to the historic Protestant and Confessional view over again the baptistic mutation that is now prevalent in our…
I have recently written on justification as a covenant status and justification and adoption , understood as joining with Christ and his family at the Lord’s Supper . I write about things like this because it seems quite common in America to denigrate the need for community in one’s commitment…
Samuel Miller was one of the early professors at Princeton Theological Seminary. As a Presbyterian he wrote a book that defended infant baptism . Miller’s book was fine, but his appendix on baptismal regeneration seems problematic. Of course, his initial attack on superstition is quite warranted, but I am speaking…
Awhile back I wrote the following, first quoting from the author of the excellent book, A Baptism That Saves : The sacramental view [of baptism] most accords with the idea of God’s initiating a covenant by his sovereign decree in election–effecting this through effectual calling. This is because, instead of…
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Hobbes again ( Leviathan 41) on the Mosaic predecessors to Christian baptism: “As the children of Israel had for a sacrament of their reception into the kingdom of God, before the time of Moses, the rite of circumcision, which rite, having been omitted in the wilderness, was again restored as…
NT Wright’s thesis about the new heavens and new earth receives support from an unexpected source, Leviathan , chapter 38: “All these places are for salvation, and the kingdom of God , after the day of judgement, upon earth. On the other side, I have not found any text that…
The first time the Hebrew verb “be wrathful” ( qatzaf ) occurs with Yahweh as subject is in Leviticus 10:6. The related noun occurs for the first time in Numbers 1:53. Both, importantly, have to do with the tabernacle. Yahweh warns that His wrath might break out against Aaron’s family…
Following up an earlier post: How are we to understand the connection of the reception of the Spirit and being counted as righteous in Galatians 3:5-6? Some alternatives suggest themselves: 1) Righteousness is a status and the Spirit is the gift that God gives to those whom He counts righteous.…
Faith in Protestant theology is instrumental, the passive human means by which we appropriate the righteousness of Christ, by which we stand righteous before God. In Galatians at least, Paul’s characteristic construction doesn’t use the usual prepositions of instrumentality - en and dia . Rather, he uses ek , which…
What did God promise Abraham? Paul says that Abraham and his seed were promised an inheritance (Galatians 3:18, 29), and that inheritance includes the blessing of the nations (Galatians 3:8), the gift of the Spirit (Galatians 3:14), and righteousness (Galatians 3:6). These are not discrete gifts in Paul’s mind. The…
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