Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When Samuel saw Saul, Yahweh answered him, "Behold, the man of whom I spoke to you! This one will restrain My people" (1 Samuel 9:17) Many English versions of 1 Samuel 9:17 read, "This one will rule over My people," but that is a mistranslation. The Hebrew verb is `atsar…
We have arrived at the tentative date of A.M. 3474 for the decree of Cyrus, and we have determined to operate as if the 70 weeks of Daniel 9 are literal years. We also decided that Messiah the Prince arrives at the beginning of the 70th week, after the 69…
The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…
I recently had the privilege and pleasure of reading the first draught of Gary North’s Economic Commentary on Leviticus , which will be out some time next year. Gary’s comments on Leviticus 27 were stimulating, and caused me to take another look at the passage. The results, which I sent…
As we have seen in this series, each time there is a new covenant, there is a break in the year-by-year chronology. At the same time, each time the break is crossed by information provided in the text. Thus, the year-by-year chronology breaks down at the birth of Abraham, but…
The Openness of Literature Let’s discuss literature for a moment. There are two ways a story or novel can close. The first is called poetic justice. When a story ends with poetic justice, the bad guys are all punished and the good guys are all rewarded. This kind of story…
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Hobbes again ( Leviathan 41) on the Mosaic predecessors to Christian baptism: “As the children of Israel had for a sacrament of their reception into the kingdom of God, before the time of Moses, the rite of circumcision, which rite, having been omitted in the wilderness, was again restored as…
NT Wright’s thesis about the new heavens and new earth receives support from an unexpected source, Leviathan , chapter 38: “All these places are for salvation, and the kingdom of God , after the day of judgement, upon earth. On the other side, I have not found any text that…
The first time the Hebrew verb “be wrathful” ( qatzaf ) occurs with Yahweh as subject is in Leviticus 10:6. The related noun occurs for the first time in Numbers 1:53. Both, importantly, have to do with the tabernacle. Yahweh warns that His wrath might break out against Aaron’s family…
Following up an earlier post: How are we to understand the connection of the reception of the Spirit and being counted as righteous in Galatians 3:5-6? Some alternatives suggest themselves: 1) Righteousness is a status and the Spirit is the gift that God gives to those whom He counts righteous.…
Faith in Protestant theology is instrumental, the passive human means by which we appropriate the righteousness of Christ, by which we stand righteous before God. In Galatians at least, Paul’s characteristic construction doesn’t use the usual prepositions of instrumentality - en and dia . Rather, he uses ek , which…
What did God promise Abraham? Paul says that Abraham and his seed were promised an inheritance (Galatians 3:18, 29), and that inheritance includes the blessing of the nations (Galatians 3:8), the gift of the Spirit (Galatians 3:14), and righteousness (Galatians 3:6). These are not discrete gifts in Paul’s mind. The…
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