Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John the Baptist says, “I baptize you with water for repentance, but he who is coming after me . . . will baptize you with the Holy Spirit and fire (Mt. 3:11).” Much debate surrounds the nature of this statement and what exactly it prophesies. Sacramental, baptistic, and charismatic Christians…
First Corinthians is not considered one of the Pastoral Epistles, but there is much to learn from Paul about pastoring a congregation by the way he writes to the Corinthians. Briefly, 1 Corinthians is an exposition of the cross and resurrection. In the first fourteen chapters, Paul gives an exposition…
Fredrik Hagglund ( Isaiah 53 in the Light of Homecoming After Exile (Forschungen Zum Alten Testament) ) argues against the common notion that Isaiah 53 is about the atoning suffering of Yahweh’s Servant. The Servant’s suffering is vicarious (i.e., he suffers for the sins of others) but it is not…
With the inheritance of Canaan and the dividing up of this priestly territory among the tribes, Israel became a microcosm of the nations of the world. This division between Israel and the nations as a substitutionary “land and sea” would prevent another global rebellion, and thus another global judgment. ((For…
One of the more revealing aspects of Paul and James’ soteriology is the different ways they both use Genesis 15:6 (“And Abraham believed God and it was counted for him as righteousness,”) as a proof text to defend their comments about the gospel. The key observation to make is that…
The disintegration of the EU is not the end of the world. It is a sign that the end of the world is anything but nigh. Western culture as we know it is dying at the hands of usurpers, traitors and prodigals. Even the worst rulers throughout Christian history at…
Showing page 127 of 309
Showing page 1 of 43
Maggie Jackson ( Distracted ) writes, “One yearlong study found that workers not only switch tasks every three minutes during their workday but that nearly half the time they interrupt themselves.” And this: “Nearly a third of fourteen- to twenty-one-year olds juggle five to eight media while doing homework.” I…
INTRODUCTION The Jewish leaders rejected John and Jesus, but this is nothing new. Jesus reminds them in parables that they have spent their entire history rejecting Yahweh’s servants and servants. THE TEXT “Hear another parable: There was a certain landowner who planted a vineyard and set a hedge around it,…
Jesus’ parable of two brothers (Matthew 21:28-29) is puzzling on several levels. There is a major textual variant; the NKJV, following one tradition, puts the defiant-but-remorseful brother first and the NASB puts the compliant-but-disobedient brother first. We can address the textual question, I think, when we have figured out the…
Gothic architecture, Augustus Pugin argued, operated on the principles that “there should be no features about a building which are not necessary for convenience, construction, or propriety” and that “all ornament should consist of enrichment of the essential construction of the building.” Classical architecture, he thought, failed to achieve this,…
Christians, Tertullian argued, were perfectly willing to offer sacrifice on behalf of the emperor, but it had to be a specifically Christian sacrifice ( Ad Scapulam , ch 2): “A Christian is enemy to none, least of all to the Emperor of Rome, whom he knows to be appointed by…
Revelation 7 describes the sealing of the 144,000, and this number is broken up into 12,000 among 12 tribes. It is a repetitive passage, and the rhythm of tribes and numbers is reminiscent of the description of the offerings presented to the tabernacle by each tribe in Numbers 7. Both…
Showing page 1419 of 2212
Your weekly digest for all things Theopolis.
