Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance. Hebrews 10:34 There is an old Puritan dictum that goes, “Sit lightly on the world.” George MacDonald places it…
As Genesis unfolds, God chooses a line of promise out of the nations. One by one its offshoots are peeled away as the story zooms in on God’s chosen people, Israel. First, the line of Cain is peeled away as Cain is sent out from the presence of YHWH. Though…
The following article was an address given to Anselm Presbytery (CREC) in the Fall 2024. Grace to you and peace from God our Father and the Lord Jesus Christ. Pray with me. Father of Heavenly Lights and fount of all Wisdom, guide us we pray, by your Word and Spirit,…
At my age, I’ve given up on the fantasy of “keeping up.” Much of my reading is now narrowly focused, research-reading in service of writing projects. If you want bibliography on the ontology of artifacts in Aristotle and Thomas Aquinas (which you don’t), or the purity laws of Leviticus, or…
I have been reading, thinking, and writing about the Internet and its effects upon our identities, communities, polities, and discourses for nearly a copy of decades. In that time, I have encountered no book as perceptive on the subject as Antón Barba-Kay’s A Web of Our Own Making: The Nature…
Identifying the men Paul refers to as “enemies of the cross” in Philippians 3:18 turns out to be relatively difficult. Peter O’Brian speaks of “all kinds of suggestions regarding their identity,” and offers a list of interpretations: “moral libertinists, behavioural materialists, orthodox Jews, lapsed or apostate Christians—because of persecution, Jewish…
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Maggie Jackson ( Distracted ) writes, “One yearlong study found that workers not only switch tasks every three minutes during their workday but that nearly half the time they interrupt themselves.” And this: “Nearly a third of fourteen- to twenty-one-year olds juggle five to eight media while doing homework.” I…
INTRODUCTION The Jewish leaders rejected John and Jesus, but this is nothing new. Jesus reminds them in parables that they have spent their entire history rejecting Yahweh’s servants and servants. THE TEXT “Hear another parable: There was a certain landowner who planted a vineyard and set a hedge around it,…
Jesus’ parable of two brothers (Matthew 21:28-29) is puzzling on several levels. There is a major textual variant; the NKJV, following one tradition, puts the defiant-but-remorseful brother first and the NASB puts the compliant-but-disobedient brother first. We can address the textual question, I think, when we have figured out the…
Gothic architecture, Augustus Pugin argued, operated on the principles that “there should be no features about a building which are not necessary for convenience, construction, or propriety” and that “all ornament should consist of enrichment of the essential construction of the building.” Classical architecture, he thought, failed to achieve this,…
Christians, Tertullian argued, were perfectly willing to offer sacrifice on behalf of the emperor, but it had to be a specifically Christian sacrifice ( Ad Scapulam , ch 2): “A Christian is enemy to none, least of all to the Emperor of Rome, whom he knows to be appointed by…
Revelation 7 describes the sealing of the 144,000, and this number is broken up into 12,000 among 12 tribes. It is a repetitive passage, and the rhythm of tribes and numbers is reminiscent of the description of the offerings presented to the tabernacle by each tribe in Numbers 7. Both…
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