Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I live in an area where Mardi Gras is in full swing, and I can remember from my upbringing that Fat Tuesday was a last ditch effort at debauchery before the pseudo-spiritual practice of “giving something up for Lent” really began. In my youth I would give up some kind…
Part 1: Observations from the Texts (Matthew 9:14-17, Mark 2:18-22, Luke 5:33-39) The precipitating context for the new wine/old wineskins discussion is people asking Jesus why His disciples did not fast. His immediate answer is that you can’t get the friends of the groom to fast at the bachelor party…
Simply, “progress” means to move forward. In that sense, a slug can progress from one end of the sidewalk to the other. But for us in twenty-first century America, progress means something else. For us, it is almost a synonym for goodness. The slug can only “progress” if the other…
I have the privilege of being able to counsel a lot of women who are seeking abortions. I can tell you that the majority of them are seeking to end their pregnancies not because they feel like it would be a fun thing to do, but because they are scared…
Last night, along with a few online friends, I watched this debate on the meaning of life between William Lane Craig, Rebecca Goldstein, and Jordan Peterson, hosted by Wycliffe College. While watching it, and reflecting upon Peterson’s work more generally (about which I’ve written in the past ), I was…
I’m glad to have been invited to contribute regularly to the Theopolis Institute website. Thank you, readers, for welcoming and joining what I hope will be a venture of integration. Integration itself is what I want to explore. And for me personally, this is the shape of my current integrative…
Showing page 99 of 309
Showing page 1 of 43
Maggie Jackson ( Distracted ) writes, “One yearlong study found that workers not only switch tasks every three minutes during their workday but that nearly half the time they interrupt themselves.” And this: “Nearly a third of fourteen- to twenty-one-year olds juggle five to eight media while doing homework.” I…
INTRODUCTION The Jewish leaders rejected John and Jesus, but this is nothing new. Jesus reminds them in parables that they have spent their entire history rejecting Yahweh’s servants and servants. THE TEXT “Hear another parable: There was a certain landowner who planted a vineyard and set a hedge around it,…
Jesus’ parable of two brothers (Matthew 21:28-29) is puzzling on several levels. There is a major textual variant; the NKJV, following one tradition, puts the defiant-but-remorseful brother first and the NASB puts the compliant-but-disobedient brother first. We can address the textual question, I think, when we have figured out the…
Gothic architecture, Augustus Pugin argued, operated on the principles that “there should be no features about a building which are not necessary for convenience, construction, or propriety” and that “all ornament should consist of enrichment of the essential construction of the building.” Classical architecture, he thought, failed to achieve this,…
Christians, Tertullian argued, were perfectly willing to offer sacrifice on behalf of the emperor, but it had to be a specifically Christian sacrifice ( Ad Scapulam , ch 2): “A Christian is enemy to none, least of all to the Emperor of Rome, whom he knows to be appointed by…
Revelation 7 describes the sealing of the 144,000, and this number is broken up into 12,000 among 12 tribes. It is a repetitive passage, and the rhythm of tribes and numbers is reminiscent of the description of the offerings presented to the tabernacle by each tribe in Numbers 7. Both…
Showing page 1419 of 2212
Your weekly digest for all things Theopolis.
