Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
D. G. Hart’s The Lost Soul of American Protestantism vividly clarifies the differences between evangelical and Confessional Protestantism. In part the book is a manifesto for historians of American religion. Hart argues that historians of American Protestantism have operated with a simplistic binary contrast of evangelical/conservative v. liberal/progressive. At best,…
Dostoyevsky’s novel, The Idiot , like his other major works, is a complex evaluation of the human condition—a juxtaposition of the innate goodness and innate evil that resides within every human heart. There is much one can say about The Idiot . I am no specialist of Russian literature, or…
At risk of violating some secret handshake agreement on some important nuance to “natural law,” I will sum up what I understand in my own words. As far as I can tell natural law is supposed to be an area of knowledge that all people should be able to agree…
The first installment of this article may be found here . The Image of Man This brings us to a substitutionary atonement which we do understand, the fulfilment of the cruciform Tabernacle in the cross of Christ. Although Jesus’ execution was Physical and Social, it was primarily Personal . Beginning…
The first two essays in this series drew attention to the structure of the first part of Macbeth and to the way Shakespeare incorporates the Garden of Eden into his story. Macbeth , we saw, is a temptation story in which, compared to the Biblical story, the temptation itself is…
Revelation 19:6-9 Then I heard something like the voice of a great multitude and like the sound of many waters and like the sound of mighty peals of thunder, saying, “Hallelujah! For theLord our God, the Almighty, reigns. Let us rejoice and be glad and give the glory to Him,…
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PROVERBS 25:27 Like Genesis 1-2, this section of Proverbs 25 establishes a rhythm of “good” and then declares something “not good.” “Good” it is to live in the corner of the roof, and “good” news refreshes the soul; but it is “not good” to eat too much honey. Chapters 24-25…
Geza Alfoldy concludes his Social History of Rome with suggestive comments about the relation of Christianity and the fall of the empire. The problem was not that Christianity undermined patriotism; it didn’t. Rather, “The role of Christianity in the collapse of the Roman system of power resulted from the fact…
Isaiah tells a tale of a vineyard (5:1-7), and then issues a series of woes (5:8-23) that culminates in a warning that a nation is going to be summoned to Judah (5:24-30). Jesus follows the same sequence: Parables of the vineyard in chapters 20-21 are followed by woes (ch. 23)…
PROVERBS 25:23 This verse gives us a translation issue in the first line. The NASB translates the line “The north wind brings forth rain,” but the KJV says that the north wind “drives away rain.” The verb in question has a range of applications and uses, but the basic idea…
Barton again: “The Romans’ expectations of the brave gladiator were identical to their expections of the sacrificial victim: the victim in a Roman sacrifice was led to the altar by a slack rope, in order that it might not seem to be dragged by force. Any show of resistance on…
From a 1989 article by CA Barton on gladiatorial games in Rome: When a gladiator entered the arena, “he took a frightful oath, the sacramentum gladiatorim ; he swore to endure being burned, bound, beaten, and slain by the sword . . . . He foreswore all that might ameliorate…
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