Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This year’s Biblical Horizons conference was another great success and we would like to thank all those who were involved by helping out with the catering or opening up their homes to attendees and speakers. The talks, open-ended as they were, offered a fresh perspective and food for thought on…
I find myself often rehearsing conversations with my children. When the house is quiet in the late evening, and I'm standing in front of a pile of soapy dishes, I think about what I am going to say to them in certain situations. When I am driving in the car,…
In Matthew 24:29 , Jesus employs “cosmic language,” signs in the sun, moon and stars, to predict the imminent end of the Old Covenant. His first-century audience would have recognized His allusion to the prophecy against Babylon in Isaiah 13 and understood His discourse as a condemnation of Jerusalem as…
The Enthroned One speaks to John (Revelation 21:6): “I am the Alpha and the Omega, the beginning and the end. I will give to the one who thirsts from the spring of the water of life without cost.” It's a little theology proper. For starters, there's the Greek version of…
In reading about how we got into this mess, I came across a very interesting couple of paragraphs that I think the church could learn from if we are going to counter the Obergefell ruling. Prior to 2009, same sex “marriage” had gone to the ballot box thirty-one times in…
In my previous essay on Macbeth , I pointed out that Shakespeare rewrote Scottish history to construct a play which points to Adam’s Fall — a man and a woman tempted by devils to steal the throne and become like gods. It is hard to imagine anyone in Shakespeare’s day…
Showing page 147 of 309
Showing page 1 of 43
PROVERBS 25:27 Like Genesis 1-2, this section of Proverbs 25 establishes a rhythm of “good” and then declares something “not good.” “Good” it is to live in the corner of the roof, and “good” news refreshes the soul; but it is “not good” to eat too much honey. Chapters 24-25…
Geza Alfoldy concludes his Social History of Rome with suggestive comments about the relation of Christianity and the fall of the empire. The problem was not that Christianity undermined patriotism; it didn’t. Rather, “The role of Christianity in the collapse of the Roman system of power resulted from the fact…
Isaiah tells a tale of a vineyard (5:1-7), and then issues a series of woes (5:8-23) that culminates in a warning that a nation is going to be summoned to Judah (5:24-30). Jesus follows the same sequence: Parables of the vineyard in chapters 20-21 are followed by woes (ch. 23)…
PROVERBS 25:23 This verse gives us a translation issue in the first line. The NASB translates the line “The north wind brings forth rain,” but the KJV says that the north wind “drives away rain.” The verb in question has a range of applications and uses, but the basic idea…
Barton again: “The Romans’ expectations of the brave gladiator were identical to their expections of the sacrificial victim: the victim in a Roman sacrifice was led to the altar by a slack rope, in order that it might not seem to be dragged by force. Any show of resistance on…
From a 1989 article by CA Barton on gladiatorial games in Rome: When a gladiator entered the arena, “he took a frightful oath, the sacramentum gladiatorim ; he swore to endure being burned, bound, beaten, and slain by the sword . . . . He foreswore all that might ameliorate…
Showing page 1420 of 2212
Your weekly digest for all things Theopolis.
