Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I live in an area where Mardi Gras is in full swing, and I can remember from my upbringing that Fat Tuesday was a last ditch effort at debauchery before the pseudo-spiritual practice of “giving something up for Lent” really began. In my youth I would give up some kind…
Part 1: Observations from the Texts (Matthew 9:14-17, Mark 2:18-22, Luke 5:33-39) The precipitating context for the new wine/old wineskins discussion is people asking Jesus why His disciples did not fast. His immediate answer is that you can’t get the friends of the groom to fast at the bachelor party…
Simply, “progress” means to move forward. In that sense, a slug can progress from one end of the sidewalk to the other. But for us in twenty-first century America, progress means something else. For us, it is almost a synonym for goodness. The slug can only “progress” if the other…
I have the privilege of being able to counsel a lot of women who are seeking abortions. I can tell you that the majority of them are seeking to end their pregnancies not because they feel like it would be a fun thing to do, but because they are scared…
Last night, along with a few online friends, I watched this debate on the meaning of life between William Lane Craig, Rebecca Goldstein, and Jordan Peterson, hosted by Wycliffe College. While watching it, and reflecting upon Peterson’s work more generally (about which I’ve written in the past ), I was…
I’m glad to have been invited to contribute regularly to the Theopolis Institute website. Thank you, readers, for welcoming and joining what I hope will be a venture of integration. Integration itself is what I want to explore. And for me personally, this is the shape of my current integrative…
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PROVERBS 25:27 Like Genesis 1-2, this section of Proverbs 25 establishes a rhythm of “good” and then declares something “not good.” “Good” it is to live in the corner of the roof, and “good” news refreshes the soul; but it is “not good” to eat too much honey. Chapters 24-25…
Geza Alfoldy concludes his Social History of Rome with suggestive comments about the relation of Christianity and the fall of the empire. The problem was not that Christianity undermined patriotism; it didn’t. Rather, “The role of Christianity in the collapse of the Roman system of power resulted from the fact…
Isaiah tells a tale of a vineyard (5:1-7), and then issues a series of woes (5:8-23) that culminates in a warning that a nation is going to be summoned to Judah (5:24-30). Jesus follows the same sequence: Parables of the vineyard in chapters 20-21 are followed by woes (ch. 23)…
PROVERBS 25:23 This verse gives us a translation issue in the first line. The NASB translates the line “The north wind brings forth rain,” but the KJV says that the north wind “drives away rain.” The verb in question has a range of applications and uses, but the basic idea…
Barton again: “The Romans’ expectations of the brave gladiator were identical to their expections of the sacrificial victim: the victim in a Roman sacrifice was led to the altar by a slack rope, in order that it might not seem to be dragged by force. Any show of resistance on…
From a 1989 article by CA Barton on gladiatorial games in Rome: When a gladiator entered the arena, “he took a frightful oath, the sacramentum gladiatorim ; he swore to endure being burned, bound, beaten, and slain by the sword . . . . He foreswore all that might ameliorate…
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